ARMENIAN - Erevangala500
ARMENIAN - Erevangala500
ARMENIAN - Erevangala500
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Jews in the Ottoman Empire<br />
Report sent to London by her Majesty's Ambassador in<br />
Istanbul:<br />
No. 350<br />
Sir A. H. Layard to the Marquis of Salisbury<br />
No. 148<br />
Constantinople, April 13, 1880 (received April 23).<br />
My Lord,<br />
I have the honour to transmit herewith to your Lordship<br />
a Report on the Vilayet of Angora (Ankara) by Mr. Vice-<br />
Consul Gatheral which I have received from Mr. Consul-<br />
General Wilson, who is sending it to me suggests that it<br />
should be printed. I have, &c. (Signed) A. H. Layard<br />
F. O. 424/106, p. 306, No. 151 Turkey No. 23 (1880), p.<br />
121, No. 72<br />
Inclosure in No. 350<br />
Report on the Population, Industries, Trade, Commerce,<br />
Agriculture, Public Works, Land Tenure, and Government<br />
of City and Province of Angora, Anatolia, by Vice-<br />
Consul Gatheral. Extract.<br />
The population o f this city and province is a small one,<br />
taking into consideration its wide extent and general fertility,<br />
and for five years past that population has been visibly<br />
diminishing, owing to the emigration o f considerable<br />
numbers during the famine of 1873-74, the drain on<br />
the male Moslem population owing to the war of 1877-<br />
78, and the special products of the province having for<br />
three years in succession proved unremunerative to the<br />
Christians engaged in its commerce many of them have<br />
quitted the province for Constantinople or other parts of<br />
Anatolia.<br />
A Turkish census takes no note of females or male children<br />
under fifteen years of age, returning only the total<br />
of males liable to military service amongst Moslems, and<br />
amongst Christians those from whom the "military service<br />
exemption tax" is exigible. The last enumeration<br />
was in 1877, and the total then returned was 449.241;<br />
this multiplied by three, according to the Redhouse rule,<br />
gives a total o f 1,347.723 souls. These are divided into<br />
the following sects or communities: Moslems, Gregorian<br />
or Orthodox Armenians, Catholic Armenians, Protestant<br />
Armenians, Greeks, Jews and Gipsies. The numbers of<br />
each community are stated in the same Return as follows:<br />
Males liable to military service<br />
M oslem s................................................................... 393.074<br />
Total population (Moslems) ............................. 1,179.222<br />
Males paying military service exemption tax -<br />
Christians -<br />
Gregorian Armenians..............................................33.445<br />
Roman Catholic Armenians.................................... 3.985<br />
28<br />
Protestant Armenians................................................ 660<br />
Jews ............................................................................. 280<br />
G ipsies.......................................................................... 262<br />
Total population other than Moslems ............... 168.501<br />
Total of males ............................................................ 449.241<br />
Total population..................................................... 1,347.723<br />
Those different races have origins as varied as their<br />
creeds. The Moslems are for the most part the descendants<br />
of the Turkish soldiery who conquered the province<br />
from the Byzantine Empire, A.D. 1344-л5, under Sultan<br />
Murad, then reigning at Broussa. The Armenians are the<br />
result of an emigration from the eastward during the fifteenth<br />
century; they have been subdivided into Roman<br />
Catholic and Protestant in recent times; the leading<br />
Roman Catholic families were exiles from<br />
Constantinople in 1830, during the reign of Sultan<br />
Mahmoud; their wealth, intelligence, and commercial<br />
relations with Europe added greatly to the prosperity of<br />
the city, later an energetic Jesuit propaganda, directed<br />
from Rome, had considerable success, but in later years<br />
they have lost their ascendency, having split up into old<br />
and new Catholics as in Europe; the schism officially and<br />
outwardly has been healed, but the rancorous feeling<br />
towards each other remains, and they seem to have no<br />
further success in making converts. The Protestants are<br />
the result of American missionary effort during the last<br />
twenty-eight years. Though meanwhile small in numbers,<br />
they are as a community better educated, more truthful<br />
and honest, than any o f the other Christian sects, and are<br />
gaining rapidly in numbers and influence. The Orthodox<br />
or Gregorian Armenians are, as a community, ignorant,<br />
superstitious, and poverty-stricken, but count more<br />
adherents than either of the later sects. The small Jewish<br />
community, being mostly blonde and speaking a bastard<br />
Spanish, are evidently o f Iberian origin; whilst the origin<br />
of the few nomad gipsy tribes who come and go is as<br />
great a mystery in Anatolia as in Europe.<br />
(The rest of the letter deals with details of the province of<br />
Ankara which, although interesting, are less relevant to<br />
the subject matter of this book.)<br />
"The small Jewish community, being mostly blonde and<br />
speaking a bastard Spanish, are evidently o f Iberian origin<br />
..." reports the British Vice-Consul, Gatheral, to his<br />
ambassador in Istanbul. The ambassador rushed these<br />
precise notes concerning the Vilayet of Angora (Ankara)<br />
on to his Foreign Minister in London. The blond-haired<br />
Jewish community with its "bastard Spanish" was indeed<br />
of Iberian origin. The Catholic kings had not only cracked<br />
down radically on the Arabs and all other Moslems on the<br />
Iberian peninsula, they had also envisaged a final solution<br />
for the Jews of the Christian kingdom. Since 1412, the<br />
Jews had been forced to wear degrading markings on<br />
their clothes. In 1480, the Inquisition started persecuting<br />
them with deadly hostility, and finally the Grand<br />
Inquisitor carried out the expropriation and expulsion of<br />
300,000 Jews. Some fled to Morocco, but many more