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ARMENIAN - Erevangala500

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were forgeries. Andonian made so many mistakes in<br />

preparing the papers, however, that it is possible to prove<br />

with absolute certainty that they were forgeries, even<br />

witouth the originals.<br />

ARAM ANDONIAN<br />

DOCUMENTS OFFICIELS<br />

concernant les<br />

MASSACRES ARMENIENS<br />

Reproduction photographique d un grand nomkre<br />

de Documenti.<br />

TRADUIT DO MANUSCSIT ARM/.NIKN, AVEC I.'AUTORISATION<br />

DE l/AUTEUR, IAR<br />

M . S . D A V ID R E G<br />

227 . BOOLh RASTAIZ.<br />

Wrong dates:<br />

The simplest, absolutely irrefutable proof o f the forgery<br />

involves Andonian's incorrect use o f calendar information.<br />

To give just one example, Andonian has the governor<br />

o f Aleppo signing documents at a time when he had<br />

not yet been named to the post and was still living in<br />

Istanbul.<br />

Naturally, for his forgeries Andonian used the Rumi calendar,<br />

which was in use in the Ottoman Empire at the<br />

time. The Rumi (Roman) calendar o f the Ottomans was a<br />

special variation on the common Islamic calendar, which<br />

takes the Hegira (Mohammed's flight from M ecca to M edina<br />

in 622 A. D.) as a starting point. Because it used<br />

lunar years, it was only necessary to subtract 584 years to<br />

convert from the Gregorian to the Rumi year. 1987 A. D.,<br />

for example, would be 1403 on the Rumi calendar. There<br />

100<br />

is another trick, however. In addition to the 584 years, one<br />

also has to figure in a difference o f thirteen days. More­<br />

over, the Rumi calendar began on March 1. That meant<br />

that the last two months o f the Rumi calendar (January<br />

and February) were already the first months o f the Christ­<br />

ian calendar.<br />

The correct date - according to the Christian calendar -<br />

for these last two months o f the Rumi calendar is<br />

obtained by adding 584 plus one year. An example:<br />

January 5 o f the year 1331 (Rumi) corresponds to January<br />

18, 1916 (1331+584+1 and 13 days).<br />

That, however, is still not all the tricks. As mentioned<br />

above, the Ottoman year always began on March 1. In<br />

February 1917, the difference o f thirteen days between<br />

the Rumi and Gregorian calendars was eliminated in<br />

order to facilitate conversion. The difference o f 584 years<br />

remained unchanged, however. Thus, February 16, 1332<br />

(February 1917) suddenly became March 1, 1333 (March<br />

1, 1917 A. D.). At the same time, the year 1333 (1917)<br />

was made into a year with only ten months, running from<br />

March 1 to December 31.<br />

January 1, 1334 thus became January 1, 1918 A. D.<br />

(Note: the Turkish Republic adopted the Gregorian calen­<br />

dar in 1925, so that the Rumi year 1341 became 1925 A.<br />

D.) These calendar technicalities may seem very compli­<br />

cated and uninteresting. They are, however, o f tremen­<br />

dous importance in connection with The Forty Days o f<br />

Musa Dagh and the forgeries o f Aram Andonian, which<br />

at first fooled Franz Werfel.<br />

In considering the dating (and the sequential numbering)<br />

o f the "Andonian papers" and the authentic documents,<br />

one must also keep in mind that the numbering o f the<br />

incoming and outgoing documents always began with<br />

March 1 (1333 Rumi = 1917 A. D.) and continued sequen­<br />

tially through February 28 (the last day o f the Rumi year).<br />

It was then "New Year's" once again on March 1.<br />

In forging the most important o f his "documents", which<br />

he called Number 1, Aram Andonian already committed<br />

a serious error. Here is the text o f the most important part<br />

o f this "document":

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