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ARMENIAN - Erevangala500

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ought them safely to Marseilles. From there, they were<br />

free to continue planning and carrying out terrorist attacks.<br />

The raid had only partially fulfilled its purpose. The expected<br />

riots had not materialized. These riots were needed<br />

by the terrorists, because along with the dead and<br />

wounded they would bring a flood o f contributions for<br />

the "Armenian Cause". Other terrorist units therefore<br />

helped out by arranging a number o f bomb explosions in<br />

Galata on August 30.<br />

This time things worked out better, since it was now possible<br />

to dream up tales o f "4000-6000 Armenians killed in<br />

the rioting". Not the least bit o f evidence could be found<br />

to support these figures in the secret report o f the British<br />

Embassy (F. O. 424/188, Nos. 149 and 169). But what<br />

difference did that make?<br />

The Armenians' Last Chance - Blown by the Dashnaks<br />

The Koran school "with the two minarets" is a symbol o f<br />

Erzurum. "Ars er Rum - Land o f the Romans" - was the<br />

name given to the town by the Arab geographer Ibn B attuta.<br />

It was first attacked by the Seljuks in 1049.<br />

In the year 632, the Byzantines held a synod here, in the<br />

course o f which the defeated Armenian principalities<br />

were ordered to accept Greek Orthodoxy. Under the name<br />

"Karen", Erzurum belonged to the Bagratid Empire,<br />

which was tributary to the Caliphs. The Turks established<br />

themselves in Erzurum following their victory at Mantzi-<br />

kert (1071).<br />

68<br />

A model had been created for all future terrorist raids,<br />

complete with hostage-taking, forced publication o f a list<br />

o f demands, and permission for the terrorists to leave the<br />

country - plus all the P. R. that accompanies an action o f<br />

this type.<br />

In 1980 (!), the Briton Christopher Walker wrote in his<br />

book Armenia - The Siti-vival o f a Nation the following passage<br />

concerning the raid on the Ottoman Bank, "Those<br />

Dashnaks who escaped were the lucky ones. They<br />

were put on board the French steamer Gironde and set<br />

sail for France. Their fellow Armenians were left<br />

behind to ex-piate-many times over-the 'crime' o f terrorising<br />

a terrorist society."<br />

In 1914, a Dashnaktsutiun Party Congress was held here.<br />

The Dashnaks regarded Erzurum as the capital o f a future<br />

"Greater Armenia".<br />

The outbreak o f the First World War represents a decisive<br />

turning point in the history o f the Armenian people. It<br />

was on the eve o f the Ottoman Empire's entry into the<br />

war on the side o f the Central Powers (which did not<br />

come until the beginning o f November) that the revolutionary<br />

Dashnaktsutiun held its congress in Erzurum.<br />

There are widely differing accounts o f the events o f the<br />

congress, especially concerning the attitude o f the delegates<br />

towards the Ottoman State.<br />

Hovhannes Kachaznuni, who was later to become prime<br />

minister o f the independent Armenian Republic, did, however,<br />

present a statement concerning this matter to the<br />

Bucharest Congress o f the Dashnaktsutiun in July, 1923:<br />

"At the beginning o f the Fall o f 1914 when Turkey had not<br />

yet entered the war but had already been making preparations,<br />

Armenian revolutionary bands began to be formed in<br />

Transcaucasia (i. e., in Czarist Russia, editor's note), with<br />

great enthusiasm and, especially, with much uproar.<br />

Contrary to the decision taken during their general meeting<br />

at Erzurum only a few weeks before, the A. R. F. (Armenian<br />

Revolutionary Federation - Dash-naksutyun) had active<br />

participation in the formation o f the bands and their future<br />

military action against Turkey ..." After commenting briefly<br />

on the (for Hovhannes Kachaznuni) distressing fact that the<br />

A. R. F. o f Transcaucasia had never stuck to its decisions,<br />

the former prime minister o f the Republic o f Armenia continued:<br />

"It would be useless to argue today whether our bands of<br />

volunteers should have entered the field or not. Historical<br />

events have their irrefutable logic. In the Fall o f 1914 Armenian<br />

volunteer bands organized themselves and fought<br />

against the Turks because they could not refrain themselves<br />

from fighting. This was an inevitable result o f psychology<br />

on which the Armenian people had nourished itself<br />

during an entire generation: that mentality should have

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