3rd Missionary Trip - Lorin
3rd Missionary Trip - Lorin
3rd Missionary Trip - Lorin
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Rom 15:30-32 (plans)<br />
30 Παρακαλῶ δὲ ὑμᾶς [, ἀδελφοί,] διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ πνεύματος<br />
συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν θεόν, 31 ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ<br />
Ἰουδαίᾳ καὶ ἡ διακονία μου ἡ εἰς Ἰερουσαλὴμ εὐπρόσδεκτος τοῖς ἁγίοις γένηται, 32 ἵνα ἐν χαρᾷ ἐλθὼν πρὸς ὑμᾶς<br />
διὰ θελήματος θεοῦ συναναπαύσωμαι ὑμῖν.<br />
30 I appeal to you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in<br />
earnest prayer to God on my behalf, 31 that I may be rescued from the unbelievers in Judea, and that my ministry<br />
to Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed<br />
in your company.<br />
With this text from Romans, we now are dealing with Paul’s ministry during the three month stay in<br />
Corinth mentioned in Acts 20:2-3. In addition to handling all the issues connected to the relief offering in Corinth,<br />
along with the unrepentant church members who had to be publicly challenged in formal rebuke, Paul took time<br />
to enlist the services of Tertius (16:22) to compose unquestionably the best and most polished grammatically of<br />
all his letters.<br />
In 15:22-32 of this letter, he sketches out plans to take the relief offering collected on this third journey<br />
back to Jerusalem for distribution among τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ, the poor of the saints in<br />
Jerusalem (v. 26). Once this task has been completed his intention is to set out for Spain by way of Rome (v. 28).<br />
He believes this to be the future blessing of Christ on his ministry (v. 29). This trip to Rome is not a last minute<br />
plan, but rather is one that Paul had been wanting to make for a long time (vv. 22-24). And he hoped to spend<br />
some time with them before traveling on to Spain (v. 24b). And this includes their support of him in this projection<br />
of ministry in Spain: ὑφʼ ὑμῶν προπεμφθῆναι ἐκεῖ, v. 24. But the immediate objective in Corinth is Νυνὶ δὲ<br />
πορεύομαι εἰς Ἰερουσαλὴμ διακονῶν τοῖς ἁγίοις, but now I will go to Jerusalem ministering to the saints.<br />
What Paul already recognizes in Corinth is that substantial danger awaits him in Jerusalem: vv. 30-32. He<br />
appeals to the Romans to join him in praying for God’s deliverance from his Jewish enemies in Jerusalem whom<br />
he labels as τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ, unbelievers in Judea (v. 31). His second request for prayer is that ἡ<br />
διακονία μου ἡ εἰς Ἰερουσαλὴμ εὐπρόσδεκτος τοῖς ἁγίοις γένηται, my ministry to Jerusalem may be pleasing to the<br />
saints (v. 31). He sees this as then opening the door for the trip to Rome (v. 32).<br />
This quick glimpse into some of Paul’s activity and thinking while in Corinth is instructive. Paul kept planning<br />
going on well in advance through all of his missionary travels. Even while in Corinth tackling all the issues<br />
and problems with the church, he was thinking ahead and seeking the Lord’s leadership for the future. And not<br />
to be overlooked here is that such plans lay at least a year further down the road in Paul’s life. This is clear just<br />
from the simple logistics of traveling from the eastern Mediterranean to Rome and on to Spain in the first century<br />
world. We are not talking about a month or even six month plan of action here! Clearly from Acts 21 - 28 Paul<br />
would eventually travel to Rome but in ways completely unknown to him at the time of the writing of this letter.<br />
The one thing he did get correct was his apprehension about danger awaiting him in Jerusalem. His travel plans<br />
were no blind leap into the unknown! He thought through them carefully and well in advance, out of seeking<br />
God’s guidance in making them. One major lesson here is that planning for the future and faith in God’s leadership<br />
are not contradictory to one another. Just the contrary, they belong together. And much better Christian<br />
service grows out of combining them with one another.<br />
Rom. 16:21-23<br />
21 Ἀσπάζεται ὑμᾶς Τιμόθεος ὁ συνεργός μου καὶ Λούκιος καὶ Ἰάσων καὶ Σωσίπατρος οἱ συγγενεῖς μου . 22<br />
ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν κυρίῳ. 23 ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ ὅλης τῆς<br />
ἐκκλησίας. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός.<br />
21 Timothy, my co-worker, greets you; so do Lucius and Jason and Sosipater, my relatives.<br />
22 I Tertius, the writer of this letter, greet you in the Lord.<br />
23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother<br />
Quartus, greet you.<br />
Of particular interest in these references is the fact that these individuals are in Corinth at the time of the<br />
writing of this letter and send their greetings to the church at Rome in this greetings section (vv. 3-16, 21-23) of<br />
the lengthy conclusio of Romans (16:1-27). 172 The list of names is impressive with some of them being traveling<br />
172 This very long section in Romans contains many common elements of the Conclusio sections of Paul’s other letters:<br />
Element Romans Other Pauline Letters<br />
Paul’s travel plans 15:14-29 1 Cor. 16:1-9<br />
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