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archaeological and textual records - eCommons@Cornell - Cornell ...

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we weep for thee because, in losing thee, we have lost our Father <strong>and</strong><br />

Protector. Nevertheless we will console ourselves with the thought that thou<br />

still holdest that relation to us in Heaven, <strong>and</strong> that thou hast found in that abode<br />

the infinite joy whereof thou has so Often told us.” (Dictionary of Canadian<br />

Biography 2009)<br />

Julien Garnier<br />

Born: January 6, 1643 Brittany, France; Died: January 30, 1730 Quebec<br />

Julien Garnier entered the Jesuit Order at the age of 17. Two years later, he<br />

arrived in Quebec. For the next three years, he taught at the Jesuit College <strong>and</strong> studied<br />

Huron, Algonquian, <strong>and</strong> Iroquois languages. He began his mission work with Father<br />

Jacques Bruyas among the Oneidas, shortly thereafter went to work with the<br />

Onondagas (Canadian Biography 2009). In 1668 he was summoned by Father Fremin<br />

to assist with the Seneca mission, <strong>and</strong> it is in Seneca l<strong>and</strong> where he remained the<br />

longest. Notably, his overall tenure in New France was the longest of any of the<br />

Jesuits; by the time he died, he had spent over 67 years <strong>and</strong> 3 months in the northeast<br />

(Dictionary of Canadian Biography 2009). Father Garnier was prolific at gathering<br />

converts <strong>and</strong> also was an adept linguist; he eventually wrote a dictionary of the Seneca<br />

language (Bihler 1956:86). As will be discussed later, during his time with the Seneca<br />

Garnier was careful to try <strong>and</strong> separate his mission work from politics, noting how<br />

contentiously the movements of the French military were perceived by his charges.<br />

Jacques Fremin<br />

Born: March 12, 1628 Reims; Died: July 20, 1691 Quebec<br />

Father Jacques Frémin became a Jesuit in Paris on November 21, 1646, <strong>and</strong><br />

came to Canada in 1655. In 1656 his work with the Onondaga intersected with Simon<br />

Le Moyne’s embassy. The dictionary of Canadian Biography omits his time in Seneca<br />

l<strong>and</strong>, but we know from Catholic Historian Hugh Bihler <strong>and</strong> the Jesuit Relations that<br />

10

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