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archaeological and textual records - eCommons@Cornell - Cornell ...

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The Clark Manuscript<br />

The Clark manuscript is not a book manuscript in the traditional sense. Rather,<br />

it is a compilation of illustrations <strong>and</strong> the personal correspondence of General John S.<br />

Clark (1823-1912). Even though the surviving exchanges are fragmented, I was able<br />

to determine the names of at least three individuals in correspondence with Clark in<br />

the late nineteenth century, all of whom appear to have been Jesuit priests: Patrick H.<br />

Kelly <strong>and</strong> R.A. Dewey from Woodstock College, Maryl<strong>and</strong>; <strong>and</strong> George E. Quinn<br />

from Fordham University, New York. While the details of each letter vary, the priests<br />

seem to have played a vital role in helping Clark translate <strong>and</strong> identify various<br />

religious artifacts, while acting as collectors <strong>and</strong> historians in their own right.<br />

The Clark Manuscript is currently housed in the Rochester Museum <strong>and</strong><br />

Science Center. The sketches <strong>and</strong> watercolor reliefs in the manuscript depict in great<br />

detail the common types of religious medals <strong>and</strong> crucifixes that were recovered from<br />

various native sites in upstate New York. Unfortunately, the details are too vague to<br />

enable the modern reader to know exactly where the artifacts were being taken or<br />

traded from. However, Clark hailed from Auburn <strong>and</strong> was mostly collecting artifacts<br />

that would have come from Cayuga territory (Hamell 2010, personal communication).<br />

Thus, the descriptions of the types are still applicable to the findings in Seneca<br />

territory. In addition to some very helpful illustrations, the collaborators behind the<br />

Clark manuscript also managed to translate the Latin inscriptions <strong>and</strong> Christograms<br />

found on the medals. This not only helps to identify the medals, but also may yield<br />

insight pertaining to the religious devotions of the time, as well as potentially what<br />

aspects of Catholicism were being “exchanged” with native people.<br />

53

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