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archaeological and textual records - eCommons@Cornell - Cornell ...

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any Europeans, nor have they ever heard of the true God. As for the third, it is<br />

a sort of conglomerate of several Villages of the Hurons, all of whom were<br />

instructed in the Faith, <strong>and</strong> a number baptized by our Fathers, before that<br />

flourishing Nation was overthrown by the arms of the Iroquois (JR 54:79-81).<br />

While his Chapel was being built, Fremin called on various households. The<br />

piety of the Huron villagers, many of whom had remained steadfast in faith even<br />

without priests is recounted at length (JR 54:81). Fremin noted however, “as for the<br />

Onnontioga, Tsonnontouens, <strong>and</strong> Neutrals, they have scarcely seen any Europeans,<br />

<strong>and</strong> have never heard of the Faith” (JR 54:83). Reading this, one might infer that the<br />

Seneca, or even the general Iroquoian way of life involved tolerance for different<br />

ideologies <strong>and</strong> social practices, especially when it came to incorporated conquered<br />

enemies into their villages. In contrast to seventeenth-century European engaged in a<br />

variety of bloody struggles over religion, the Christians <strong>and</strong> the non-Christians of the<br />

Five Nations appeared to be able to co-exist in relative peace. Fremin personally<br />

admired this non-militant, yet devout adherence to faith, as he wrote:<br />

What I have most admired in those Hurons who have been Christians<br />

for several years is the public profession which they often made of their<br />

Faith, without blushing for the Gospel, or fearing the insults <strong>and</strong><br />

mockery of the Pagans — a course which, among an entirely infidel<br />

<strong>and</strong> Barbarous people, is more difficult than can be believed. The other<br />

Nations were so well convinced of the firmness which they manifested<br />

in their Faith that they no longer called them by any other name than<br />

“the Believers” <strong>and</strong> “the Faithful;” <strong>and</strong>, among them all, two men had<br />

gained for themselves so high a reputation for virtue throughout the<br />

country, that everyone felt a veneration for them. (JR 54:83)<br />

As mass was said from day to day in the newly built Chapel, Fremin observed<br />

that the: “fervor of the Hurons passed even to their children, <strong>and</strong> these little savages<br />

were seen persuading the children of the other Nations to accompany them into the<br />

27

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