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Pieta rings (above) differ because they depict Mary kneeling at the foot of the cross holding her crucified son. Figure 6. Incised cross ring. Image taken from Wood 1974. Cross rings, by contrast, do not depict the crucifixion and feature just the incised mark of the cross. Figure 7. Clasped hands ring. Image taken from Wood 1974. The “clasped hands” design that Wood identified depicts two hands folded together. As seen in the figure above, there are variations to the design, which make it difficult to argue for a “Jesuit” association. It is possible that this design may not be religious and is related to the “bagues de foi,” or rings of truth, which signify engagement or fidelity (Mason 2010:10). 51
Figure 8. Man with Cross ring. Image taken from Wood 1974. The “Man with Cross” type shows a male figure holding a long cross. Figure 9. Bust of Christ ring. Image taken from Wood 1974. The “Bust of Christ” style depicts Jesus of Nazareth. 52
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A QUESTION OF FAITH: JESUIT MISSION
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ABSTRACT This thesis focuses on Jes
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For Dad, Pap-Pap and Grandma & Gran
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Introduction…………………..
Page 9 and 10: LIST OF TABLES Table 1: Finger Ring
Page 11 and 12: with the presence of missions or pr
Page 13 and 14: Relations may have been. Next, usin
Page 15 and 16: Poverty, sickness, exposure, fatigu
Page 17 and 18: thereby accelerating the time it us
Page 19 and 20: we weep for thee because, in losing
Page 21 and 22: age Father Raffeix also spent his t
Page 23 and 24: appropriate to mention him here. La
Page 25 and 26: necessary satisfaction in mutual gi
Page 27 and 28: The Legend of Sky Woman accounts fo
Page 29 and 30: The earliest writings on Iroquoian
Page 31 and 32: while the life soul helped to carry
Page 33 and 34: Arguably the last thing a prospecti
Page 35 and 36: Onondaga lands (JR 44:23), his lett
Page 37 and 38: Chapel, in order to pray with them
Page 39 and 40: The rest of the letter relays some
Page 41 and 42: ecalled how a party of Iroquois han
Page 43 and 44: at this time the Seneca had just de
Page 45 and 46: y French military conflict. The 168
Page 47 and 48: “Those who trusted him would not
Page 49 and 50: It is uncertain which of the Seneca
Page 51 and 52: ings may have also been secular tra
Page 53 and 54: which are mentioned by Wood (Mason
Page 55 and 56: also argues that the “rings were
Page 57 and 58: espectively, in the archaeological
Page 59: Figure 3. Ave Maria ring. Image tak
Page 63 and 64: Biography of General John S. Clark
Page 65 and 66: Auriesville, New York and Kateri Te
Page 67 and 68: Figure 11. Image of Benedictine Med
Page 69 and 70: Figure 14. Mary and Jesus Medal Thi
Page 71 and 72: Figure 18. St. Augustine the Bishop
Page 73 and 74: CHAPTER 3 AN UPDATED ANALYSIS OF CH
Page 75 and 76: among the Seneca sites. The earlies
Page 77 and 78: Menzis The Menzis site is western s
Page 79 and 80: (1974:100-101). Since additional ex
Page 81 and 82: “Kirkpatrick site at Rochester Ju
Page 83 and 84: Huntoon findings. Jordan (2004) des
Page 85 and 86: Canawaugus was the location of the
Page 87 and 88: Table 2. Religious Medals from Sene
Page 89 and 90: Problems and Questions In the Inter
Page 91 and 92: archaeologically from the church or
Page 93 and 94: colors, materials, as well as sensi
Page 95 and 96: eligion into their own. The Indians
Page 97 and 98: “baptisms.” This is simply to t
Page 99 and 100: 1673 (July): Garnier baptized 43 ch
Page 101 and 102: Of course, the missions of New Fran
Page 103 and 104: induce her to consent more readily
Page 105 and 106: Related to medicine and “magic,
Page 107 and 108: medals, finger rings and other sacr
Page 109 and 110: At various times, Garnier, Raffeix
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experienced such a receptive audien
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despite her family’s disapproval.
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Christians comprised “perhaps twe
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For future study, it is also impera
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BIBLIOGRAPHY Abler, Thomas S. and E
Page 121 and 122:
New York State Archaeological Assoc
Page 123 and 124:
Snow, Dean R. 1995 Mohawk Valley Ar
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