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Onondaga l<strong>and</strong>s (JR 44:23), his letter anticipates the founding of permanent Seneca<br />

missions.<br />

On November 1, 1668, Father Jacques Fremin began the first permanent<br />

mission in Seneca territory at what became the St. Michael mission. His charges there,<br />

again, were described as mostly Huron refugees (Bihler 1956:86), many of whom<br />

were already practicing Christians (JR 54:9). However, the village dynamic Fremin<br />

encountered was probably very different from when Chaumonot visited, because a<br />

terrible epidemic was making its rounds across Seneca l<strong>and</strong>s <strong>and</strong> beyond. The number<br />

of sick <strong>and</strong> dying people needing ministry overwhelmed Fremin, <strong>and</strong> so Father Julien<br />

Garnier was summoned from Onondaga l<strong>and</strong>s to help (JR 54:9). The epidemic ended<br />

soon after Garnier’s arrival, <strong>and</strong> since he <strong>and</strong> Fremin were no longer consumed with<br />

making so many sick-visits, they used the opportunity to double their mission efforts.<br />

In a 1669 letter, Fremin wrote:<br />

Accordingly, having no further occupation with the sick, we began to proclaim<br />

the Gospel to these people, who had never heard of Jesus Christ; <strong>and</strong>, in order<br />

to do it with the greater success in different places, Father Garnier took charge<br />

of the Village named G<strong>and</strong>achiragou. There, in a short time, he built a Chapel,<br />

which is very convenient, <strong>and</strong> to which people come from all directions for<br />

instruction. As for me, on the twenty-seventh of September, 1669, I entered the<br />

Village named G<strong>and</strong>ougaraé, where I was received with all the marks of public<br />

joy. For a long time I had been expected there with impatience (JR 54:79).<br />

At G<strong>and</strong>ougaraé, Fremin found himself ministering to a diverse group of<br />

inhabitants, including Hurons, as well as people from other indigenous nations who<br />

had been “incorporated” onto Seneca l<strong>and</strong>s:<br />

The remnants of three different Nations which were formerly overthrown by<br />

the Iroquois, obliged to surrender at the discretion of the conqueror, <strong>and</strong> to<br />

come <strong>and</strong> settle in his country. The first Nation is called Onnontioga, the<br />

second the Neutrals, <strong>and</strong> the third the Hurons. The first two have seen scarcely<br />

26

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