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We have never performed our duties in greater quiet <strong>and</strong> with more freedom<br />

than this year. Father Raffeix arrived at La Conception at the end of the month<br />

of July; <strong>and</strong>, a month afterward, I returned to St. Michel whence I had gone<br />

forth a year before, — Both because the village had been entirely consumed by<br />

fire, <strong>and</strong> because I alone remained at Tsonnontouan. Here, I have experienced<br />

all the satisfaction that I could hope to obtain from our Christians, — through<br />

their assiduous attendance in the chapel, night <strong>and</strong> morning, at prayers, <strong>and</strong><br />

Their punctuality in coming every Sunday to the instruction that I give them<br />

before Mass; <strong>and</strong> through the Zeal that several of them manifest in taking the<br />

part of the faith when any irreligious men speak against it. (JR 57:190-191)<br />

In addition to the details of his ministry, it is worth noting for the sake of<br />

archaeology that the burned village Garnier mentions could refer to the Bunce or<br />

Cherry Street sites. Both these were satellites of the Ganondagan community (Jordan<br />

2004:12) <strong>and</strong> thus might be associated with the St. Michel mission.<br />

Furthermore, even though reliable quantitative data is not often present in the<br />

Relations, Garnier does provide his Superiors with a sense of how many people had<br />

been baptized so far: “Since the month of July, 1672, I have baptized 43 children —<br />

29 of whom already enjoy the happiness that baptism has procured for them, while<br />

several of the others still linger — <strong>and</strong> 12 adults, 9 of whom died shortly after their<br />

baptism, giving me many evidences of their predestination” (JR 57 198-199). The<br />

“happiness” Garnier speaks of in this passage would refer to eternal paradise in<br />

Heaven, which again strengthened the association that many non-coverts made<br />

between death <strong>and</strong> baptism.<br />

Volume 58 concludes parts of the Relation of 1672-1673 before mentioning<br />

subsequent events. As far as the Iroquois missions are concerned, the prologue would<br />

lead one to believe that nothing had profoundly changed. However, Father Francis<br />

Xavier (1682-1761) while in residence at the mission of St. Marc [to the Fox tribe]<br />

31

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