private and public use of the living room - Bilkent University
private and public use of the living room - Bilkent University
private and public use of the living room - Bilkent University
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ho<strong>use</strong> (Bachelard, 1969). On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, Bourdieu (1977) claims that binary<br />
oppositions in <strong>the</strong> ho<strong>use</strong> vary with culture. He has examined <strong>the</strong> Kabylia culture <strong>and</strong><br />
revealed that <strong>the</strong> ground level <strong>of</strong> <strong>the</strong> ho<strong>use</strong> where people get toge<strong>the</strong>r is <strong>the</strong> part <strong>of</strong><br />
malehood <strong>and</strong> <strong>the</strong> o<strong>the</strong>r <strong>room</strong>s where dwellers sleep are <strong>the</strong> parts <strong>of</strong> femalehood.<br />
He also states that <strong>the</strong> Kabyle “…ho<strong>use</strong> is organized according to a set <strong>of</strong><br />
homologous oppositions- fire, water; cooked, raw; high, low; light, shade; day,<br />
night; male, female…” (p. 90).<br />
Altman <strong>and</strong> Gauvain (1981) have examined “<strong>the</strong> idea <strong>of</strong> dialectics” through <strong>the</strong><br />
conceptions <strong>of</strong> physical <strong>and</strong> psychological aspects in relation with history <strong>of</strong><br />
different cultures (p. 284). They have defined three features <strong>of</strong> dialectics as;<br />
…1. The world, universe, <strong>and</strong> human affairs involve various oppositional<br />
tensions. … 2. … oppositional processes function as a unified system.<br />
Oppositional poles help define one ano<strong>the</strong>r, <strong>and</strong> without such contrasts<br />
nei<strong>the</strong>r would have meaning. … 3. … <strong>the</strong> relationships between opposites<br />
are dynamic; changes occur over time <strong>and</strong> with circumstances (pp. 285-<br />
286).<br />
Influenced by dialectics, Altman <strong>and</strong> Gauvain (1981) have defined <strong>the</strong> oppositional<br />
poles <strong>of</strong> ho<strong>use</strong>s as; “identity/ communality” <strong>and</strong> “accessibility/ inaccessibility”<br />
dialectics (pp. 288 – 289). Based on “<strong>the</strong> idea <strong>of</strong> dialectics”, Korosec- Serfaty (1984)<br />
states that ho<strong>use</strong> is a unified entity in which <strong>room</strong>s complement each o<strong>the</strong>r by<br />
oppositions “…on a spatial level (upstairs/ downstairs; front/ back; right/ left); a<br />
psychological level (clean/ dirty); a level <strong>of</strong> <strong>use</strong>s (tidy/ untidy); <strong>and</strong> on a social level<br />
(<strong>private</strong>/ <strong>public</strong>)…” (p. 304).<br />
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