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the role of tourism in natural resource management in the okavango ...

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The leader <strong>in</strong> each San band or group was responsible for <strong>the</strong> utilisation and<br />

<strong>management</strong> <strong>of</strong> all <strong>natural</strong> <strong>resource</strong>s <strong>in</strong> his territory. He dispatched hunt<strong>in</strong>g and<br />

ga<strong>the</strong>r<strong>in</strong>g expeditions and ensured that o<strong>the</strong>r San groups did not utilise <strong>resource</strong>s<br />

with<strong>in</strong> his area. The leader would defend <strong>resource</strong>s <strong>in</strong> his territory from o<strong>the</strong>r<br />

<strong>in</strong>fr<strong>in</strong>g<strong>in</strong>g bands, and would rem<strong>in</strong>d his own subjects <strong>of</strong> <strong>the</strong>ir territorial boundaries<br />

and conservation ethics to be observed dur<strong>in</strong>g hunt<strong>in</strong>g. Hence, it was <strong>the</strong> leaders<br />

that traditionally controlled <strong>the</strong> hunt<strong>in</strong>g and ga<strong>the</strong>r<strong>in</strong>g activities <strong>in</strong> and around <strong>the</strong><br />

Okavango Delta (Thakadu, 1997; Bock and Johnson, 2002).<br />

5.4.1.3 Traditional Land Use Management Amongst San Groups<br />

In order to avoid land degradation and <strong>the</strong> over utilisation <strong>of</strong> <strong>resource</strong>s, San groups<br />

were migratory <strong>in</strong> nature but always kept <strong>the</strong> same camps or sites with<strong>in</strong> <strong>the</strong>ir<br />

various movements. The abundance and availability <strong>of</strong> <strong>natural</strong> <strong>resource</strong>s such as<br />

water, wildlife and useful plants <strong>in</strong>fluenced <strong>the</strong> location <strong>of</strong> such camps or<br />

settlements. Mababe (Sandveld Bushmen) groups would move towards <strong>the</strong> Delta <strong>in</strong><br />

drier seasons and years, and outside <strong>of</strong> <strong>the</strong> Delta <strong>in</strong> periods <strong>of</strong> plentiful ra<strong>in</strong>. These<br />

San movements from one 'settlement' to ano<strong>the</strong>r were essential <strong>in</strong> ensur<strong>in</strong>g <strong>the</strong><br />

recuperation and susta<strong>in</strong>able <strong>management</strong> <strong>of</strong> <strong>resource</strong>s <strong>in</strong> <strong>the</strong> Okavango Delta<br />

region (Campbell, 1995; Bock and Johnson, 2002).<br />

San land, <strong>in</strong> a particular area or region, was divided accord<strong>in</strong>gly amongst each band<br />

or group. Each group had its own hunt<strong>in</strong>g and ga<strong>the</strong>r<strong>in</strong>g grounds, and were allowed<br />

to use <strong>natural</strong> <strong>resource</strong>s <strong>in</strong> that particular area only. Natural features such as rivers,<br />

hills and large trees <strong>of</strong>ten marked <strong>the</strong> territorial boundaries for each band, and each<br />

band knew that hunt<strong>in</strong>g or ga<strong>the</strong>r<strong>in</strong>g <strong>natural</strong> <strong>resource</strong>s <strong>in</strong> ano<strong>the</strong>r group's territory<br />

could lead to tribal wars. Therefore, respect for each group's territorial rights was<br />

observed. This respect for each o<strong>the</strong>r's territory by San groups gave <strong>the</strong> respective<br />

band <strong>the</strong> <strong>in</strong>dividual group's rights and custodianship over all <strong>the</strong> <strong>natural</strong> <strong>resource</strong>s <strong>in</strong><br />

that particular area, which helped ensure <strong>the</strong> susta<strong>in</strong>able use <strong>of</strong> <strong>resource</strong>s by <strong>the</strong><br />

San (Campbell, 1995; Bock and Johnson, 2002).<br />

All <strong>natural</strong> <strong>resource</strong>s <strong>in</strong> an area were communally owned, and <strong>the</strong>refore shar<strong>in</strong>g <strong>in</strong><br />

terms <strong>of</strong> <strong>the</strong>ir exploitation and utilisation was an important cultural aspect that<br />

required observation by everyone <strong>in</strong> <strong>the</strong> band. For example, <strong>the</strong> meat <strong>of</strong> large<br />

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