TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

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FUNCHION, Michael F. (ed.), Irish American Voluntary Organizations, Westport, Connecticut, Greenwood Press, 1983. 127 GOSDEN, P.H.J.H., Self-Help. Voluntary Associations in Nineteenth-century Britain, London, B.T. Batsford, 1973. GOSDEN, P.HJ.H., The Friendly Societies in England 1815- 1875, Manchester, Manchester University Press, 1961. GRAY, Tony, The Orange Order, London, Sydney, Toronto, Bodley Head, 1972. GUST AFSON, Barry, Labour's Path to Political Independence. The Origins and Establishment of the New Zealand Labour Party 1900-19, AuckJand, AuckJand University Press, 1980. HALLER, William, Foxe's Book of Martyrs and the Elect Nation, London, Jonathan Cape, 1963. HEICK. WelfH., History and Myth: Arthur Lower and the Making of Canadian Nationalism, The University of British Columbia, 1975. HEMPTON, David, and Myrtle Hill, Evangelical Protestantism in Ulster Society 1740-1890, London & New York, Routledge, 1992. Hibernian Australasian Catholic Benefit Society. St Patrick's No. 17 Branch, Greymouth. Hibernian Centennial, 1869-1969, Greymouth, 1%9. HIGHAM, John, Strangers in the Land: Patterns of American Nativism, 1860-1925, New York, Atheneum, 1966. HOFST ADTER, R., The Paranoid Style in American Politics and Other Essays, New York, Vintage Books, 1967. HOUSTON, Cecil 1., and William J. Smyth, Irish Emigration and Canadian Settlement: Patterns, Links. and Letters, Toronto Buffalo, University of Toronto Press, Belfast, Ulster Historical Foundation, 1990. HOUSTON, Cecil J., and William J. Smyth, The Sash Canada Wore. A Historical Geography of the Orange Order in Canada, Toronto, University of Toronto Press, 1980. HUTCHINSON, John, The Dynamics of Cultural Nationalism. The Gaelic Revival and the Creation of the Irish Nation State, London, Allen & Unwin, 1987. JACKSON, H.R., Churches and People in Australia and New Zealand 1860-1930, Wellington, Allen & Unwin, 1987. KAUFFMAN, Christopher J., Faith and Fraternalism. The History of the Knights of Columbus 1882-1982. New York, Harper & Row, 1982.
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TRANSPLANTED IRISH INSTITUTIONS: OR
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CONTENTS Page Tables Abbreviations
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ii ABBREVIATIONS A.1.H.R. Appendice
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iv ABSTRACT This thesis is a social
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2 Ulster was greatly influenced by
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Cullen had so assiduously nurtured,
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6 family. To further his argument h
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8 migrants. 24 As there was no long
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disruption, and political frustrati
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12 The Irish Protestants as a group
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14 In Chapters 2 and 3 the L.O.I. a
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Chapter 2. 16 "WE WILL MAINTAIN": O
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18 organizations. The corporate sen
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20 Even though the Peep O'Day Boys
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22 lodges were responsible to one I
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24 environment and his homeland. Fe
Page 33 and 34:
26 Further changes to the clarity o
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28 The Black lodges were founded in
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30 manner. .,59 The lodge referred
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32 The Orange cause is booming stro
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34 achieved in the United States of
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36 A sense of the numerical presenc
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38 supporters. 85 This episode illu
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40 The Orangemen did indeed assert
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42 required. IOI There was also a D
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44 The L.O.I. and the H.A.C.B.S. we
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"Robin Hood and his merrie men."9 T
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48 the avowed aims of the Defenders
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50 have any secret passwords or sig
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52 deputies elected by District Boa
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Friend, having exprcssed your willi
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56 New Zealand Tablet in 1873 the H
Page 65 and 66:
58 reinforced the importance of the
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60 The Catholic Church interfered i
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62 march alone, (they marched with
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64 importance.3 The ritual parade e
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66 North Island which developed the
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68 Orange-Nassau. Orange was a prin
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70 In Auckland on St Patrick's Day,
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72 such as these were part of the a
Page 81 and 82:
74 march through main streets, besi
Page 83 and 84: 76 effective. 31 The Orange Institu
Page 85 and 86: increased sectarian tension between
Page 87 and 88: 80 flow. The Irish were only 3.5% o
Page 89 and 90: again, nativism was prevalent and a
Page 91 and 92: 84 and priestly life. The L.O.I. in
Page 93 and 94: 86 A common theme in these two issu
Page 95 and 96: 88 situation and the married men on
Page 97 and 98: 90 enduring attachment to their pri
Page 99 and 100: total abstinence pledge. Also among
Page 101 and 102: the Presbyterian Church."60 This wa
Page 103 and 104: 96 Master of the Orange Lodge. 69 T
Page 105 and 106: like 'helpless victims adorned for
Page 107 and 108: 100 that he had never been there. C
Page 109 and 110: who managed to gather sizeable audi
Page 111 and 112: 104 1900, 200 pamphlets expOSIng th
Page 113 and 114: 106 of the running sores of bigotry
Page 115 and 116: Protestantism. 108 Shepherd's main
Page 117 and 118: 110 many Protestants who had Cathol
Page 119 and 120: 112 was given full attention by the
Page 121 and 122: New Zealand also had its own instit
Page 123 and 124: 116 The L.O.1. did not have much su
Page 125 and 126: 118 Anti-Catholicism was transporte
Page 127 and 128: 120 the pursuit of solidarity withi
Page 129 and 130: C Rituals and Laws of the L.O.I. an
Page 131 and 132: ! 124 CHINIQUY, Charles, Forty Year
Page 133: 126 CRONIN, Sean, Irish Nationalism
Page 137 and 138: 130 B Articles. ANON., 'Hibernian C
Page 139: 133 MOORES, Harold S., 'The Rise of
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