TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
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following order; Addington Band, District Master <strong>of</strong> No.4, with standard bearers, then<br />
67<br />
followed all <strong>of</strong> the lodges according to their respective numbers, preceding the District<br />
Grand Master, four Past Grand Masters, Chaplain <strong>of</strong> the Royal Black Preceptory, sword<br />
bearers and finally the Sir Knights No. 438 Encampment <strong>of</strong> the Royal Black Chapter <strong>of</strong><br />
Ireland in their various degrees up to Red Cross. In this very regimented procession the<br />
marchers moved from their hall along Manchester, Armagh, Colombo and Cashel streets to<br />
St Paul 's Presbyterian Church. The Marchers attracted the attention <strong>of</strong> locals who lined the<br />
main streets as spectators. Once the parade reached the church they halted to salute the<br />
Lady President and Sisters <strong>of</strong> No. 1 No Surrender Lodge who did not take part in the<br />
parade.<br />
When the service finished they went back to their hall and gave a vote <strong>of</strong> thanks to<br />
the preacher and his sermon that consisted <strong>of</strong> "urging his hearers to be loyal to Jesus Christ<br />
and to the Queen, and to take advantage <strong>of</strong> the religious liberty won for them by their<br />
fathers." The whole proceedings concluded with the National Anthem, which again stressed<br />
the Orange Lodge's loyalty to the Crown as did the sermon and once the singing finished<br />
everyone dispersed. 9 This parade is but one <strong>of</strong> many Orange parades that were reported<br />
around New Zealand. I 0 Only the lodge names and geographical locations tended to<br />
change in the format <strong>of</strong> these parades.<br />
This description <strong>of</strong> the Orange parade only <strong>of</strong>fers a narrative <strong>of</strong> what happened<br />
but does not explain the symbolic meaning <strong>of</strong> the regalia, banners and emblems that the<br />
participants wore or used. The central symbol <strong>of</strong> the Orange Institution apart from William<br />
HI on a white charger, was the orange sash, with a picture <strong>of</strong> a crown, representative <strong>of</strong> the<br />
British monarchy, a picture <strong>of</strong> William III and <strong>of</strong> orange lilies. I I<br />
The colour orange was<br />
predominant in the parade. Each participant had an orange sash draped across his dark<br />
suit. This colour was associated with William III who belonged to the Dutch House <strong>of</strong><br />
9Lyttelton Times. 13 July 1891, Press, 13 July 1891.<br />
lOA uckland and Wellington were the other major centres notable for their Orange parades.<br />
llSee M.W Dewar, John Brown and S.E. Long, Orangeism: A New Historical Appreciation, Belfast,<br />
Grand Orange Lodge <strong>of</strong> Ireland, 1969, p. 43. They note that William IIJ is depicted on Orange banners as<br />
riding a white horse. The Protestants who supported William transferred their loyalty to the House <strong>of</strong><br />
Hanover and its emblem was a white horse. This emblem became the badge <strong>of</strong> Protestant Succession.