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TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

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following order; Addington Band, District Master <strong>of</strong> No.4, with standard bearers, then<br />

67<br />

followed all <strong>of</strong> the lodges according to their respective numbers, preceding the District<br />

Grand Master, four Past Grand Masters, Chaplain <strong>of</strong> the Royal Black Preceptory, sword<br />

bearers and finally the Sir Knights No. 438 Encampment <strong>of</strong> the Royal Black Chapter <strong>of</strong><br />

Ireland in their various degrees up to Red Cross. In this very regimented procession the<br />

marchers moved from their hall along Manchester, Armagh, Colombo and Cashel streets to<br />

St Paul 's Presbyterian Church. The Marchers attracted the attention <strong>of</strong> locals who lined the<br />

main streets as spectators. Once the parade reached the church they halted to salute the<br />

Lady President and Sisters <strong>of</strong> No. 1 No Surrender Lodge who did not take part in the<br />

parade.<br />

When the service finished they went back to their hall and gave a vote <strong>of</strong> thanks to<br />

the preacher and his sermon that consisted <strong>of</strong> "urging his hearers to be loyal to Jesus Christ<br />

and to the Queen, and to take advantage <strong>of</strong> the religious liberty won for them by their<br />

fathers." The whole proceedings concluded with the National Anthem, which again stressed<br />

the Orange Lodge's loyalty to the Crown as did the sermon and once the singing finished<br />

everyone dispersed. 9 This parade is but one <strong>of</strong> many Orange parades that were reported<br />

around New Zealand. I 0 Only the lodge names and geographical locations tended to<br />

change in the format <strong>of</strong> these parades.<br />

This description <strong>of</strong> the Orange parade only <strong>of</strong>fers a narrative <strong>of</strong> what happened<br />

but does not explain the symbolic meaning <strong>of</strong> the regalia, banners and emblems that the<br />

participants wore or used. The central symbol <strong>of</strong> the Orange Institution apart from William<br />

HI on a white charger, was the orange sash, with a picture <strong>of</strong> a crown, representative <strong>of</strong> the<br />

British monarchy, a picture <strong>of</strong> William III and <strong>of</strong> orange lilies. I I<br />

The colour orange was<br />

predominant in the parade. Each participant had an orange sash draped across his dark<br />

suit. This colour was associated with William III who belonged to the Dutch House <strong>of</strong><br />

9Lyttelton Times. 13 July 1891, Press, 13 July 1891.<br />

lOA uckland and Wellington were the other major centres notable for their Orange parades.<br />

llSee M.W Dewar, John Brown and S.E. Long, Orangeism: A New Historical Appreciation, Belfast,<br />

Grand Orange Lodge <strong>of</strong> Ireland, 1969, p. 43. They note that William IIJ is depicted on Orange banners as<br />

riding a white horse. The Protestants who supported William transferred their loyalty to the House <strong>of</strong><br />

Hanover and its emblem was a white horse. This emblem became the badge <strong>of</strong> Protestant Succession.

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