TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
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13<br />
interest in the history <strong>of</strong> women may see some historical gaps on the Irish being filled. As<br />
with any study <strong>of</strong> migration this would involve a comparative analysis between Irish women<br />
in Ireland and how they fared in New Zealand. The research skills involved would clearly<br />
involve the use <strong>of</strong> genealogy and demographic analysis. The types <strong>of</strong> approaches that can<br />
be considered for the Irish in New Zealand range from biographical histories to community<br />
studies. All <strong>of</strong> these approaches involve a defining <strong>of</strong> the perimeters which can be seen to<br />
some extent in Akenson's study.<br />
* * *<br />
This thesis will investigate the nature <strong>of</strong> the antagonism between Catholic and<br />
Protestant Irish through the L.O.1. and the Hibernians in New Zealand 1877-1910. This<br />
period has been chosen as it fills a gap in the historiography <strong>of</strong> New Zealand's Irish and<br />
sectarian tensions.<br />
The task is to understand how the institutions were used by their<br />
respective Irish groups as a focal point for their identity. Unlike many political histories<br />
that have focused on these organizations from without, this study will focus on these<br />
organizations from within, and then assess how they were perceived in the wider<br />
community. These institutions have to be studied as they helped to give Irish immigrants<br />
social cohesion among their own communities. This contributed to separating the Irish<br />
Protestants and Irish Catholics from the mainstream <strong>of</strong> society. The institutions were also a<br />
means <strong>of</strong> preserving their religious and ethnic identity in both social and political spheres.<br />
The New Zealand situation is connected with the general problem <strong>of</strong> the Irish<br />
diaspora. In the United States <strong>of</strong> America, Canada and Australia as well as in New Zealand<br />
the relationship within the Irish community and between it and the rest <strong>of</strong> the community<br />
was exacerbated by the stereotypes <strong>of</strong> the period. Focus upon the institutions, especially the<br />
L.O.1. and the Hibernians will raise questions <strong>of</strong> how Irish immigrants were affected by<br />
stereotypes that were imposed on them by the wider New Zealand society.<br />
These<br />
stereotypes were both ethnic and religious but had to be related to the self-images derived<br />
from any previous Irish experience. The way in which these Irish dominated institutions<br />
fared in social and political fields in other countries provides a useful comparative<br />
perspective.