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TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

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89<br />

used Medicinally, and by order <strong>of</strong> a Medical Man. and to discountenance the Cause and<br />

Practice <strong>of</strong> Intemperance. "36<br />

The use <strong>of</strong> such pledges was prominent throughout<br />

Hennebery's campaign in New Zealand.<br />

There was a strong effect on the Catholic community as even at his first mission in<br />

Wellington there were Catholics attending the services who had not attended church for<br />

some time. 37 As notable as the return <strong>of</strong> these 'lapsed Catholics', was the number <strong>of</strong><br />

converts from other churches. At Christchurch there were forty converts and the New<br />

Zealand Tablet made a special point <strong>of</strong> mentioning that they were not atheists but converts<br />

from other churches. 38 These were impressive results so early in the mission, especially in<br />

Christchurch where even the Protestant churches were so impressed with Hennebery that<br />

they <strong>of</strong>fered a public hall for him to deliver his sennon on 'Drunkenness'.39 The topical<br />

nature <strong>of</strong> the whole temperance movement must not be underestimated in New Zealand<br />

church life during the nineteenth century. Any glance at a church newspaper will reveal<br />

much infonnation about temperance and the various temperance organizations that were in<br />

existence.<br />

The beginning <strong>of</strong> his series <strong>of</strong> missions seemed to indicate a trouble-free visit, but<br />

this did not eventuate. Hennebery did not have any problems when he finished his mission<br />

in Hokitika but it was at Kumara, an area known for its high Irish population, that a<br />

campaign by the press stirred up tension. The contentious issue was Hennebery's preaching<br />

on mixed marriages. It was the Evening Star <strong>of</strong> Hokitika that first claimed that Hennebery<br />

was teaching that marriages between Catholics and Protestants were indeed not marriages<br />

and marriage by the Registrar was definitely not a marriage at all. The Kumara Times<br />

wrote an "editorial <strong>of</strong> the malignant kind" which soon roused the Catholics in Kumara. The<br />

Tablet reported that the "Catholics <strong>of</strong> Kumara have in the meantime given a new pro<strong>of</strong> <strong>of</strong><br />

their ever undying faith <strong>of</strong> the Irish people in the Catholic Church, and <strong>of</strong> their ever<br />

36Paul Link, c.pP.S., A Time to Sow and a Time to Reap, Ohio, Messenger Press, 1990, p. 116.<br />

3 7 NewZealandTablet, 19 October 1877.<br />

38lbid., 21 December 1877.<br />

39Jbid., 7 December 1877.

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