TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

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132 SWEETMAN, Rory, 'New Zealand Catholicism and the Irish Issue, 1914-1922', in W.J. Sheils and Dianna Woods (eds), The Churches, Ireland and the Irish, Studies in Church History, vol. 25, Oxford, Basil Blackwell Ltd, 1989. SWEETMAN, Rory, 'Outposts of a spiritual empire: Catholicism in nineteenth-century Australia and New Zealand', Australia-New Zealand: Aspects of a relationship. Proceedings of the Stout Research Centre Eighth Annual Conference, Victoria University, 6-8 September 1991. SWEETMAN, R.M., 'Research on New Zealand Catholicism: What? Where? Who? Why?', Archifacts, April 1991. SWIFf, Roger, " 'Another Stafford Street Row': Law, Order and the Irish Presence in mid Victorian Wolverhampton tl , in Roger Swift and Sheridan Gilley (eds), The Irish in the Victorian City, London, Sydney, New Hampshire, Croom Helm, 1985. WALL, Maureen, The Whiteboys', in T. Desmond Williams, Secret Societies in Ireland, Dublin, New York, Gill & Macmillan Barnes & Noble Books, 1973. WATT, James T., 'Anti-Catholic Nativism in Canada: The Protestant Protective Association', Canadian Historical Review, vol. 48, no. 1, March 1967. WIDTE, Terence de Vere, 'The Freemasons', in T. Desmond Williams, Secret Societies in Ireland, Dublin, New York, Gill & Macmillan Barnes & Noble Books, 1973. WOODWARD, G.W .0., 'Ireland: the two traditions', Historical News, no. 52, May 1986. C Theses. CURREN, Helen M., 'Pastor Charles Chiniquy: His New Zealand Tour of 1880', University of Auckland, M.A. research exercise in history, 1984. DAVIS, R.P., 'The Irish Catholic Question and New Zealand Society 1868-1922', Otago University, Ph.D., 1968. FRASER, Lyndon A., 'Community, Continuity and Change: Irish Catholic Immigrants in Nineteenth-Century Christchurch', University of Canterbury, Ph.D., 1993. LARACY, Hugh M., The Life and Context of Bishop Patrick Moran', Victoria University of Wellington, M.A., 1964. LYONS, Mark, 'Aspects of Sectarianism in New South Wales. Circa 1865 to 1880', Australian National University, Ph.D., 1972. MACPHERSON, S.c., 'A 'Ready Made Nucleus of Degradation and Disorder'? A religious and social history of the Catholic Church and community in Auckland 1870-1910', University of Auckland, M.A., 1987.
133 MOORES, Harold S., 'The Rise of the Protestant Political Association: Sectarianism in New Zealand during World War I', University of Auckland, M.A., 1966. SATCHELL, Max, 'Pulpit Politics: The Protestant Political Association in Dunedin from 1917 to 1922', University of Otago, B.A. (Hons), 1983. SWEETMAN, R.M., 'New Zealand Catholicism, War, Politics and the Irish Issue 1912-1922', University of Cambridge, Ph.D., 1990. VANEY, Neil, 'The Dual Tradition, Irish Catholics and French Priests in New Zealand: The West Coast Experience, 1865-1910', University of Canterbury, M.A., 10/77 . ..... _-----------,---,. .-
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TRANSPLANTED IRISH INSTITUTIONS: OR
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CONTENTS Page Tables Abbreviations
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ii ABBREVIATIONS A.1.H.R. Appendice
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iv ABSTRACT This thesis is a social
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2 Ulster was greatly influenced by
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Cullen had so assiduously nurtured,
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6 family. To further his argument h
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8 migrants. 24 As there was no long
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disruption, and political frustrati
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12 The Irish Protestants as a group
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14 In Chapters 2 and 3 the L.O.I. a
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Chapter 2. 16 "WE WILL MAINTAIN": O
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18 organizations. The corporate sen
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20 Even though the Peep O'Day Boys
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22 lodges were responsible to one I
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24 environment and his homeland. Fe
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26 Further changes to the clarity o
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28 The Black lodges were founded in
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30 manner. .,59 The lodge referred
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32 The Orange cause is booming stro
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34 achieved in the United States of
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36 A sense of the numerical presenc
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38 supporters. 85 This episode illu
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40 The Orangemen did indeed assert
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42 required. IOI There was also a D
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44 The L.O.I. and the H.A.C.B.S. we
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"Robin Hood and his merrie men."9 T
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48 the avowed aims of the Defenders
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50 have any secret passwords or sig
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52 deputies elected by District Boa
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Friend, having exprcssed your willi
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56 New Zealand Tablet in 1873 the H
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58 reinforced the importance of the
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60 The Catholic Church interfered i
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62 march alone, (they marched with
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64 importance.3 The ritual parade e
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66 North Island which developed the
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68 Orange-Nassau. Orange was a prin
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70 In Auckland on St Patrick's Day,
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72 such as these were part of the a
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74 march through main streets, besi
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76 effective. 31 The Orange Institu
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increased sectarian tension between
Page 87 and 88: 80 flow. The Irish were only 3.5% o
Page 89 and 90: again, nativism was prevalent and a
Page 91 and 92: 84 and priestly life. The L.O.I. in
Page 93 and 94: 86 A common theme in these two issu
Page 95 and 96: 88 situation and the married men on
Page 97 and 98: 90 enduring attachment to their pri
Page 99 and 100: total abstinence pledge. Also among
Page 101 and 102: the Presbyterian Church."60 This wa
Page 103 and 104: 96 Master of the Orange Lodge. 69 T
Page 105 and 106: like 'helpless victims adorned for
Page 107 and 108: 100 that he had never been there. C
Page 109 and 110: who managed to gather sizeable audi
Page 111 and 112: 104 1900, 200 pamphlets expOSIng th
Page 113 and 114: 106 of the running sores of bigotry
Page 115 and 116: Protestantism. 108 Shepherd's main
Page 117 and 118: 110 many Protestants who had Cathol
Page 119 and 120: 112 was given full attention by the
Page 121 and 122: New Zealand also had its own instit
Page 123 and 124: 116 The L.O.1. did not have much su
Page 125 and 126: 118 Anti-Catholicism was transporte
Page 127 and 128: 120 the pursuit of solidarity withi
Page 129 and 130: C Rituals and Laws of the L.O.I. an
Page 131 and 132: ! 124 CHINIQUY, Charles, Forty Year
Page 133 and 134: 126 CRONIN, Sean, Irish Nationalism
Page 135 and 136: 128 KEALEY, Gregory S., Toronto Wor
Page 137: 130 B Articles. ANON., 'Hibernian C
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