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TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

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42<br />

required. IOI There was also a Death Benefit Fund but the details for this were not clear. At<br />

an annual session for the Grand Orange Lodge <strong>of</strong> New Zealand, Middle Island in 1905,<br />

there was a reference to "abnormal claims" being made on this fund during that year<br />

because eight members had died in rapid succession. 102<br />

Apart from this reference to<br />

members who had died there were no other monetary benefits for members.<br />

The Orangemen's outlet for charity tended to consist <strong>of</strong> donations to worthy<br />

causes such as the St. Andrew's Protestant Orphanage in Nelson. 103 These forms <strong>of</strong> charity<br />

made the Loyal Orange Institution more than a semi-secret society.<br />

It was gradually<br />

becoming a charitable institution.<br />

This transplanted institution was undergoing a<br />

transformation as its surrounding environment was not hostile.<br />

The Loyal Orange<br />

Institution in Ireland was essentially a minority <strong>of</strong> Protestants amongst Catholics whereas in<br />

New Zealand the Catholics were the minority and the Protestants strong in numbers. This<br />

change <strong>of</strong> environment contributed to the changes in the L.O.I.<br />

Pecuniary benefits were not the main attraction for Orange Lodge membership in<br />

New Zealand.<br />

This benevolence "was an <strong>of</strong>fshoot <strong>of</strong> the whole social meaning <strong>of</strong><br />

Orangeism. "104 The fraternal aspect <strong>of</strong> the Institution remained paramount. It may be said<br />

<strong>of</strong> New Zealand, as is said <strong>of</strong> the L.O.1. in Canada that-<br />

Like the other fraternal organizations, it crystalized 'an ethos <strong>of</strong> mutuality' but unlike the others its<br />

ideology embraced a whole set <strong>of</strong> political and religious ideals which appealed to a wide range <strong>of</strong><br />

protestants, regardless <strong>of</strong> class. In the political spbere it exuded a sense <strong>of</strong> power which was<br />

perhaps more mythical than real but nevertheless proved effective as an agent for recruitment. I 05<br />

The ritual and confraternity <strong>of</strong> Orangeism satisfied a social need in colonial New Zealand<br />

by reinforcing the social brotherhood, and later the sisterhood, who believed in the cause <strong>of</strong><br />

Protestantism.<br />

1010p. cit., Constitutions and Laws, 1906, p. 25.<br />

1020rand Orange Lodge <strong>of</strong> New Zealand. Middle Island. Annual Session, 1905, p. 9.<br />

lO3'L.O.L. No. 21 "No Surrender" Minute Book 1899-c. 1908',21 November 1902.<br />

1040p. cit., Houston & Smyth, p. 141.<br />

105Ibid., p. 141.

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