TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury
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42<br />
required. IOI There was also a Death Benefit Fund but the details for this were not clear. At<br />
an annual session for the Grand Orange Lodge <strong>of</strong> New Zealand, Middle Island in 1905,<br />
there was a reference to "abnormal claims" being made on this fund during that year<br />
because eight members had died in rapid succession. 102<br />
Apart from this reference to<br />
members who had died there were no other monetary benefits for members.<br />
The Orangemen's outlet for charity tended to consist <strong>of</strong> donations to worthy<br />
causes such as the St. Andrew's Protestant Orphanage in Nelson. 103 These forms <strong>of</strong> charity<br />
made the Loyal Orange Institution more than a semi-secret society.<br />
It was gradually<br />
becoming a charitable institution.<br />
This transplanted institution was undergoing a<br />
transformation as its surrounding environment was not hostile.<br />
The Loyal Orange<br />
Institution in Ireland was essentially a minority <strong>of</strong> Protestants amongst Catholics whereas in<br />
New Zealand the Catholics were the minority and the Protestants strong in numbers. This<br />
change <strong>of</strong> environment contributed to the changes in the L.O.I.<br />
Pecuniary benefits were not the main attraction for Orange Lodge membership in<br />
New Zealand.<br />
This benevolence "was an <strong>of</strong>fshoot <strong>of</strong> the whole social meaning <strong>of</strong><br />
Orangeism. "104 The fraternal aspect <strong>of</strong> the Institution remained paramount. It may be said<br />
<strong>of</strong> New Zealand, as is said <strong>of</strong> the L.O.1. in Canada that-<br />
Like the other fraternal organizations, it crystalized 'an ethos <strong>of</strong> mutuality' but unlike the others its<br />
ideology embraced a whole set <strong>of</strong> political and religious ideals which appealed to a wide range <strong>of</strong><br />
protestants, regardless <strong>of</strong> class. In the political spbere it exuded a sense <strong>of</strong> power which was<br />
perhaps more mythical than real but nevertheless proved effective as an agent for recruitment. I 05<br />
The ritual and confraternity <strong>of</strong> Orangeism satisfied a social need in colonial New Zealand<br />
by reinforcing the social brotherhood, and later the sisterhood, who believed in the cause <strong>of</strong><br />
Protestantism.<br />
1010p. cit., Constitutions and Laws, 1906, p. 25.<br />
1020rand Orange Lodge <strong>of</strong> New Zealand. Middle Island. Annual Session, 1905, p. 9.<br />
lO3'L.O.L. No. 21 "No Surrender" Minute Book 1899-c. 1908',21 November 1902.<br />
1040p. cit., Houston & Smyth, p. 141.<br />
105Ibid., p. 141.