26.12.2013 Views

TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

49<br />

and from that date it was gradually being established in other parts <strong>of</strong> the world. It is worth<br />

noting that the title change to 'Ancient Order <strong>of</strong> Hibernians' occurred in America before it<br />

happened in Ireland. 22 The main difference between Ribbonism and Hibernianism was that<br />

the former was a secret society while the latter was a Catholic nationalist society that later<br />

evolved into a benefit society.23<br />

The A.O.H. was established In America in New York in 1836, but they still<br />

maintained that they were the descendants <strong>of</strong> Rory Oge O'Moore's band founded in 1565 to<br />

protect Irish Catholic interests. As already noted, their history lay in the secret Catholic<br />

agrarian societies <strong>of</strong> the eighteenth and nineteenth centuries.<br />

The A.O.H. in America<br />

concerned itself with providing sick and death benefits to its members and the fraternal<br />

aspect <strong>of</strong> banding together to celebrate St Patrick's Day usually through parades.<br />

A.O.H. was also concerned with protecting Catholic rights in an anti-Catholic era. 24<br />

The<br />

An<br />

example <strong>of</strong> this was when Bishop John Hughes <strong>of</strong> New York called upon the A.O.H. to<br />

guard Catholic churches against threats <strong>of</strong> violence in the mid-nineteenth century.25<br />

The origins <strong>of</strong> the Hibernians in Australia began with the formation <strong>of</strong> Catholic<br />

benefit societies. The origin <strong>of</strong> the Ballarat Hibernian Society best illustrates the perceived<br />

need for a Catholic benefit society. In 1866 Mark Young was elected to the committee <strong>of</strong><br />

the Ballarat Benevolent Society in Victoria Australia and he noted that many Catholics<br />

needed financial assistance when sick. Mter speaking with two men who were associated<br />

with the miners he asked them why they had not joined a Friendly Society. He was told that<br />

the miners had an accident fund and that Bishop Goold was not favourable to Catholics who<br />

joined secret societies. Young, who was an Oddfellow, knew the benefits <strong>of</strong> a friendly<br />

society so he advocated the formation <strong>of</strong> a Catholic Friendly Society for men, which did not<br />

220p. cit.. Bergin, p. 34.<br />

23Ibid., p. 30. The A.O.H.'s title previously belonged to the St. Patrick's Fraternal Society fonned in<br />

1825 in response to the Ribbonmen being outlawed.<br />

24Michael F. Funchion (ed.), Irish American Voluntary Organizations, Westport, Connecticut,<br />

Greenwood Press, 1983, pp. 50-52.<br />

250p. cit., Kauffman, p. 7.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!