TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

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129 O'FARRELL, Patrick, Vanished Kingdoms: Irish in Australia and New Zealand, New South Wales University Press, 1990. O'MEEGHAN, Michael, Held Firm by Faith, A History of the Catholic Diocese of Christchurch, 1840-1987, Catholic Diocese of Christchurch, .1988. PATfERSON, Henry, Class Conflict and Sectarianism: The Protestant Working Class and the Belfast Labour Movement 1868-1920, Belfast, Blackstaff Press, 1980. PHILLIPS, Paul T., The Sectarian Spirit: Sectarianism, Society, and Politics in Victorian Cotton Towns, Toronto, Buffalo, London, University of Toronto Press, 1982. ROSE, Richard, Governing Without Consensus: An Irish Perspective, London, Faber and Faber, 1971. ROSS, Jack C., An Assembly of Good Fellows. Voluntary Associations in History, Westport, Conn., Greenwood Press, 1976. SAX, William S., Mountain Goddess: Gender and Politics in a Himalayan Pilgrimage, New York, Oxford, Oxford University Press, 1991. SENIOR, Hereward, Orangeism in Ireland and Britain 1795-1836, London, Routledge & Kegan Paul, 1966. SCHOLEFIELD, G.H., (ed.), A Dictionary of New Zealand Biography, vols 1-2, Wellington, Department of Internal Mfairs, 1940. SCHROEDER, H.J., (translator), The Canons and Decrees of the Council of Trent, Rockford, Illinois, Tan Books, 1978. SIMMONS,. E.R., In Cruce Salus. A History of the Diocese of Auckland, 1848-1980, Auckland, Catholic Publications Centre, 1982. SINCLAIR, Keith (ed.), The Oxford Illustrated History of New Zealand, Auckland, Oxford University Press, 1990. The Dictionary of New Zealand Biography, Vol. One, 1769-1869, Wellington, Allen & Unwin, Department of Internal Mfairs, 1990. The Dictionary of New Zealand Biography, Vol. Two 1870-1900, Wellington, Bridget Williams Books, Department of Internal Mfairs, 1993. WILLIAMS, T. Desmond (ed.), Secret Societies in Ireland, Dublin, New York, Gill & Macmillan Barnes & Noble Books, 1973. WOLFFE, John, The Protestant Crusade in Great Britain 1829-1860, Oxford, Clarendon Press, 1991.
130 B Articles. ANON., 'Hibernian Centennial, 1869-1%9', Hibernian Australasian Catholic Benefit Society, St Patrick's No. 17 Branch, Greymouth, 1969. BARTLEfT, Thomas, 'Select Documents XXXVIII: Defenders and Defenderism in 1795', Irish Historical Studies, vol. xxiv, May 1985. BEST, G.F.A., 'Popular Protestantism in Victorian Britain', in Robert Robson (ed.), Ideas and Institutions of Victorian Britain, London, G. Bell & Sons, Ltd, 1967. BROSNAHAN, Sean G., 'The Battle of the Borough & the Saige 0 Timaru: Sectarian Riot in Colonial Canterbury', (forthcoming in the New Zealand Journal of History). COMERFORD, R.V., 'Patriotism as pastime: the appeal of Fenianism in the mid-I860s', Irish Historical Studies, vol. 22, no. 86, September 1980. CURTAIN, Nancy J., 'The transformation of the Society of United Irishmen into a massbased revolutionary organization, 1794-1796', Irish Historical Studies, vol. xxiv, November 1985. DAVIS, R.P., 'Irish immigrant culture in New Zealand', Threshold, no. 20, Autumn and Winter, 1966/67. DAVIS, R.P., 'Laoour's "Irish campaign", 1916-1921', Political Science, vol. 19, no. 2, December 1%7. DAVIS, R.P., 'Sir George Grey and Irish Nationalism', The New Zealand Journal of History, vol. I, no. 2, October 1967. DA VIS, R.P., 'Sir Robert Stout and the Irish Question, 1879-1921', Historical Studies: Australia and New Zealand, vol. 12, no. 47, October 1966. DOLLERY, E.M., 'The Chiniquy riots, Hobart', Tasmanian Historical Research Association Papers and Proceedings, vol. 9, no. 4, March 1962. ELLIOT, Marianne, 'The Origins and Transformation of Early Irish Republicanism', International Review of Social History, vol. xxiii, 1978. GARVIN, Tom, 'Defenders, Riboonmen and Others: Underground Political Networks in Pre-Famine Ireland' in C.H.E. Philipin (ed.), Nationalism and Popular Protest in Ireland, Cambridge, Cambridge University Press, 1987. GIBBON, Peter, 'The Origins of the Orange Order and the United Irishmen', Economy and Society, vol. I, no. 2, May 1972. HOUSTON, Cecil J., and William J. Smyth, 'Transferred Loyalties: Orangeism in the United States and Ontario', American Review of Canadian Studies, vol. 15, no. 2, 1984.
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TRANSPLANTED IRISH INSTITUTIONS: OR
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CONTENTS Page Tables Abbreviations
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ii ABBREVIATIONS A.1.H.R. Appendice
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iv ABSTRACT This thesis is a social
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2 Ulster was greatly influenced by
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Cullen had so assiduously nurtured,
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6 family. To further his argument h
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8 migrants. 24 As there was no long
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disruption, and political frustrati
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12 The Irish Protestants as a group
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14 In Chapters 2 and 3 the L.O.I. a
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Chapter 2. 16 "WE WILL MAINTAIN": O
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18 organizations. The corporate sen
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20 Even though the Peep O'Day Boys
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22 lodges were responsible to one I
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24 environment and his homeland. Fe
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26 Further changes to the clarity o
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28 The Black lodges were founded in
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30 manner. .,59 The lodge referred
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32 The Orange cause is booming stro
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34 achieved in the United States of
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36 A sense of the numerical presenc
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38 supporters. 85 This episode illu
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40 The Orangemen did indeed assert
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42 required. IOI There was also a D
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44 The L.O.I. and the H.A.C.B.S. we
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"Robin Hood and his merrie men."9 T
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48 the avowed aims of the Defenders
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50 have any secret passwords or sig
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52 deputies elected by District Boa
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Friend, having exprcssed your willi
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56 New Zealand Tablet in 1873 the H
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58 reinforced the importance of the
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60 The Catholic Church interfered i
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62 march alone, (they marched with
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64 importance.3 The ritual parade e
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66 North Island which developed the
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68 Orange-Nassau. Orange was a prin
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70 In Auckland on St Patrick's Day,
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72 such as these were part of the a
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74 march through main streets, besi
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76 effective. 31 The Orange Institu
Page 85 and 86: increased sectarian tension between
Page 87 and 88: 80 flow. The Irish were only 3.5% o
Page 89 and 90: again, nativism was prevalent and a
Page 91 and 92: 84 and priestly life. The L.O.I. in
Page 93 and 94: 86 A common theme in these two issu
Page 95 and 96: 88 situation and the married men on
Page 97 and 98: 90 enduring attachment to their pri
Page 99 and 100: total abstinence pledge. Also among
Page 101 and 102: the Presbyterian Church."60 This wa
Page 103 and 104: 96 Master of the Orange Lodge. 69 T
Page 105 and 106: like 'helpless victims adorned for
Page 107 and 108: 100 that he had never been there. C
Page 109 and 110: who managed to gather sizeable audi
Page 111 and 112: 104 1900, 200 pamphlets expOSIng th
Page 113 and 114: 106 of the running sores of bigotry
Page 115 and 116: Protestantism. 108 Shepherd's main
Page 117 and 118: 110 many Protestants who had Cathol
Page 119 and 120: 112 was given full attention by the
Page 121 and 122: New Zealand also had its own instit
Page 123 and 124: 116 The L.O.1. did not have much su
Page 125 and 126: 118 Anti-Catholicism was transporte
Page 127 and 128: 120 the pursuit of solidarity withi
Page 129 and 130: C Rituals and Laws of the L.O.I. an
Page 131 and 132: ! 124 CHINIQUY, Charles, Forty Year
Page 133 and 134: 126 CRONIN, Sean, Irish Nationalism
Page 135: 128 KEALEY, Gregory S., Toronto Wor
Page 139: 133 MOORES, Harold S., 'The Rise of
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