26.12.2013 Views

TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

TRANSPLANTED IRISH INSTITUTIONS - University of Canterbury

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

12<br />

The Irish Protestants as a group have largely been overlooked. The Irish Catholics<br />

can mainly be located by looking at the Catholic Church in New Zealand. Irish Protestants<br />

were spread across the different Protestant denominations. Once located, many questions<br />

would surface, such as whether they saw themselves in terms <strong>of</strong> being 'Irish' or 'British' and<br />

to what extent they carried their Old World mind-set into their respective communities and<br />

churches. The only notable Irish Protestant institution was the Loyal Orange Institution.<br />

So far there has been no analysis <strong>of</strong> its workings, function, and how the institution fitted<br />

into society. Apart from their association with the P.P.A. no one has really attempted to<br />

research the nineteenth century L.O.1. 35 No one would doubt their importance in early<br />

New Zealand society but they have only been seen in terms <strong>of</strong> political history.<br />

As the<br />

only Irish Protestant institution in New Zealand, it is interesting to enquire about how<br />

important the L.O.1. was as a focal point for Irish Protestant identity.<br />

Involved in the<br />

research <strong>of</strong> the L.O.1. is the problem <strong>of</strong> availability <strong>of</strong> Orange primary sources. Although<br />

the Moores thesis used some holdings <strong>of</strong> material held at the Orange Hall in Auckland,<br />

there were no such holdings elsewhere. Only recently have minutebooks begun to appear<br />

and these all help to further our knowledge <strong>of</strong> the L.O.I.<br />

Sectarian conflict may have been covered but again it is only from the basis <strong>of</strong> a .<br />

few works and generally deals with the P.P.A. and the period immediately before, during<br />

and after World War I.<br />

Reeting references to anti-Catholic lecturers have been made but<br />

with little background material. These speakers are seen by historians as a focus for<br />

sectarian tension yet no research has been attempted. Exactly who were these people, what<br />

were their aims and how did they fare in New Zealand as opposed to other countries they<br />

visited is important in developing an understanding <strong>of</strong> religious conflict in New Zealand.<br />

The possible approaches to the Irish in New Zealand are more numerous than ever<br />

before. Previous New Zealand history has been dominated by political histories but recent<br />

developments have seen an upsurge in cultural and social histories. One noticeable gap in<br />

our knowledge <strong>of</strong> the Irish is on single Irish women who came to New Zealand.<br />

Recent<br />

35some background was done by Moores but it was, like Davis' work, focussed on the early twentieth<br />

century.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!