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Address<br />

By Mr Cyrille BOULONGNE (FRA)<br />

On behalf of the co-ordinators<br />

We are today holding the Closing Ceremony of this 40 th <strong>IOA</strong> Session for Young<br />

Participants.<br />

President Filaretos and Dean Georgiadis, permit me first of all, on behalf of all<br />

the discussion group coordinators, to express to you our sincerest thanks for your<br />

welcome here at Olympia.<br />

During the last few weeks, we have been able to appreciate the extraordinary<br />

richness and complexity of the values of Olympism. Indeed, their capacity for<br />

renewal is equalled only by that of the culture and society, which forged them.<br />

It would be naïve, however, to think that the core values have been fully<br />

attained. Ongoing problems like boycotts, restrictions on the participation of<br />

individuals or nations, deadly violence and moral difficulties can still provoke<br />

criticism.<br />

The core values are thus the subject of qualified revisions. Thus Guttman 1<br />

affirms that "the Olympic Games are not what Pierre de Coubertin intended them<br />

to be. They will never be simply an occasion for athletes to compete in friendly<br />

rivalry, for spectators to admire extraordinary physical performances and for<br />

everyone involved to feel himself or herself a part of the family of man. But the<br />

Olympic Games are not the opposite, either. They are not simply occasions<br />

forsexism, racism, religious fanaticism, ideological display, nationalism,<br />

commercialisation and instrumentalisation of the body. Every four years, as the<br />

Olympic Games more nearly approach or more tragically disappoint our ideals,<br />

they provide us with a dramatic indication of who we are. Perhaps that is the best<br />

argument for their continuation."<br />

In the modern world, the Games and the Olympic Movement highlight the<br />

positive possibilities for transcending our human nature, but also the negative<br />

possibilities of degeneration.<br />

The Games and the Olympic Movement are thus imperfect instruments held and<br />

used by imperfect men and women, who are striving for an ideal of perfection.<br />

1 A. Guttmann, The Modern Games: A Sociopsychological Interpretation,<br />

Champaign (Illinois), Human Kinetics Publishers, 1988, p. 443.<br />

252

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