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in English - Handicap International

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Integration is associated with the biological paradigm, while <strong>in</strong>clusion is directly l<strong>in</strong>ked to a human rights and social development<br />

approach. The follow<strong>in</strong>g table compares INTEGRATION and INCLUSION, illustrat<strong>in</strong>g the ma<strong>in</strong> characteristics of both models.<br />

INCLUSION<br />

Inclusion: Total and unconditional <strong>in</strong>sertion (for example,<br />

the <strong>in</strong>sertion of children with disabilities <strong>in</strong>to regular<br />

schools).<br />

Inclusion: Demands the complete transformation of<br />

systems.<br />

Inclusion: Changes that benefit all people.<br />

Inclusion: Not def<strong>in</strong>ed only by the presence of people<br />

with or without disabilities <strong>in</strong> the same environment,<br />

but rather by adaptations to the environment to make<br />

room for diversity.<br />

Inclusion: Safeguards the rights of ALL people, whether<br />

or not they have disabilities.<br />

Inclusion: Br<strong>in</strong>gs “excluded” groups <strong>in</strong>to different systems,<br />

and simultaneously transforms these systems so<br />

that they provide quality services to EVERYBODY.<br />

Inclusion: The adjective “<strong>in</strong>clusive” is used when seek<strong>in</strong>g<br />

quality for ALL people, whether or not they have<br />

disabilities.<br />

Inclusion: Based on the understand<strong>in</strong>g that we are ALL<br />

different, and that the concepts of “special,” “normal”<br />

and “exceptional” do not exist.<br />

INTEGRATION<br />

Integration: Partial or conditional <strong>in</strong>sertion (for example,<br />

children with disabilities “are tra<strong>in</strong>ed” <strong>in</strong> special<br />

schools or classes to be able to partially <strong>in</strong>tegrate <strong>in</strong>to<br />

regular schools or classrooms).<br />

Integration: Seeks concessions or more flexibility from<br />

different systems.<br />

Integration: People with disabilities adapt to already<br />

exist<strong>in</strong>g models, and these are only adjusted.<br />

Integration: The simple presence of people with and<br />

without disabilities <strong>in</strong> the same environment tends to<br />

be sufficient for us<strong>in</strong>g the adjective “<strong>in</strong>tegrative.”<br />

Integration: Safeguards the rights of people with disabilities.<br />

Integration: Inserts “the excluded people who can prove<br />

that they are apt” <strong>in</strong>to groups (for example, quota<br />

systems).<br />

Integration: The adjective “<strong>in</strong>tegrative” is used when<br />

quality is sought <strong>in</strong> structures that only attend to<br />

people with disabilities (considered apt) <strong>in</strong> schools,<br />

workplaces, etc.<br />

Integration: Motivates people with disabilities to adapt<br />

to dom<strong>in</strong>ant models, without valu<strong>in</strong>g diversity (for<br />

example, genu<strong>in</strong>e forms of communication such as<br />

sign language).<br />

Adapted from Claudia Werneck, Manual do Midia Legal, WVA Editora, 2003.<br />

2. Shak<strong>in</strong>g th<strong>in</strong>gs up and chang<strong>in</strong>g them<br />

When we exam<strong>in</strong>e the three models, we realize that all three co-exist <strong>in</strong> our societies, which can lead to differences<br />

when actions are be<strong>in</strong>g developed and can generate disagreements. We are liv<strong>in</strong>g <strong>in</strong> a time of transition between<br />

previous models and the human rights model. As with any change <strong>in</strong> our societies, the one l<strong>in</strong>ked to disabilities is so important<br />

that it shakes th<strong>in</strong>gs up, like the tremors after an earthquake. Let’s look at the ways the three models are present<br />

<strong>in</strong> our countries:<br />

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