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G. Edward Griffin - The Fearful Master - PDF Archive

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against Communist infiltration in UN groups was a factor threatening to destroy<br />

UNESCO." 10 [Italics added.]<br />

<strong>The</strong> following item appeared in newspapers on September 25, 1954. <strong>The</strong> article is<br />

speaking about the Institute of Pacific Relations, which, as previously mentioned, has<br />

been officially described as Soviet dominated. <strong>The</strong> news dispatch said: "Two problems<br />

confront the organization. One is that the work it set out to do is now being duplicated by<br />

wealthier and better equipped world organizations such as the United Nations<br />

Educational, Scientific and Cultural Organization (UNESCO)." 11<br />

In its own literature and periodicals, UNESCO makes its position clear. <strong>The</strong> Communist<br />

Guardian of Melbourne, England, in its May 28, 1959, issue, recommended the UNESCO<br />

Courier to its readers as "a monthly magazine deserving of wide distribution." 12 <strong>The</strong><br />

Courier is so blatant in its Communist propaganda that even the most unobserving reader<br />

can scarcely miss it.<br />

As we have pointed out several times, not all of the people who are advancing the cause<br />

of the United Nations and its specialized agencies are doing so with malice aforethought.<br />

As a matter of fact there are relatively few who are. It has always been the pattern of<br />

successful Communist operation to have unsuspecting idealists do most of the work while<br />

the Communists stay in the background pulling the strings and issuing the directives.<br />

Consequently, many good people are victimized into lending their time, their reputations<br />

and their money. Unfortunately once a person has done this he gradually acquires a<br />

vested interest in his own error and even though he finds more and more aspects of the<br />

United Nations which run counter to his sensibilities, he tends to brush them aside rather<br />

than swallow his pride and admit that he made an original mistake in judgment. Most<br />

humans are like that, but occasionally there is an exception.<br />

Mr. John M. Larson, as an active, respected and well-known citizen in his community, had<br />

been invited by the State Department to become a member of the United States National<br />

Commission for UNESCO. Like most Americans, he considered this to be an honor and<br />

felt that it was his duty to accept, which be did. He soon discovered, however, that he had<br />

been invited solely for the prestige that his name would add to the commission. He was<br />

expected to be satisfied with the role of a yes-man for all the decisions of the full-time staff<br />

and senior members of the commission. He expressed a desire to participate in UNESCO<br />

planning sessions as he was theoretically allowed to do¾ volunteering to travel at his own<br />

expense. But he was not advised of the meetings. He tried to make his voice felt through<br />

correspondence and personal visits with the commission secretariat. He was ignored as<br />

were his recommendations. Finally he resigned in protest. Here is what Mr. Larson<br />

revealed:<br />

With respect to UNESCO's literature, it has very little substance, and<br />

what little it does have, appears overtly or covertly to be slanted away<br />

from the spiritual and political beliefs and traditions of the United States<br />

of America toward the sterile conceptions of a nebulous one-world<br />

government or federation which is to be built upon atheistic foundations.<br />

. . . I found grave errors of omission and distortions of perspective with<br />

respect to historical trends and events and to the growth and<br />

development of certain ideas. For these reasons, it is important to<br />

analyze what UNESCO does not present and proclaim as well as what it<br />

does present and proclaim, in order to gain an understanding of what its<br />

aims are. . . . Peoples today are interested in achieving some sort of

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