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C73<br />

But not one word of this.<br />

For,<br />

1. The Pfalms of David are not fo much as<br />

piention'd \ but inftead thereof. Songs of their<br />

own making,<br />

2. There is not the lead fyllable of their being<br />

tranflated intoRh<strong>im</strong>e ; which was the only thing<br />

he fliould here have proved^if he had known how<br />

For that was the cafe of Clement Marot^ in the<br />

^ays of BezA and Calvin : He tranflated them firft<br />

into Fnpch Metre 5 and f dill fay, t^ey were<br />

fiever (as I find ) tranflated into Metr#in any<br />

Language before. If he knows they were, let<br />

h<strong>im</strong> give his In fl:a nee, or forbear fooling thus<br />

with his new Mode of Ballad-iicging, for it i^ no<br />

better.<br />

3. Nor yet is there the leaft mention made of<br />

bringing thofe Songs, after they had writ them,<br />

into their Aflemblies, and reading them line by<br />

line, and all the People making a noife like madmen,<br />

in linging after them. So that this Inftance<br />

may be difcarded, as <strong>im</strong>pertinent to what he<br />

brought it for, it not being adRm^ but a fainc<br />

Fiourilhoniy, fuitable to that weak and unfcriptural<br />

Caufe he hath unadvifedly undertaken.<br />

Butfuppofe he could have pickt out any one<br />

Inftanceoutof Enfebhs^ in the fecond or third<br />

Century, that fome one Church had fo fung as<br />

they do, (which it*s plain he cannot ; for we had<br />

heard of it before now from fome of the Sin^^fters<br />

who have written about Singing, in cafe "there<br />

;had been any) yet ( I hope ) this is no Rule for<br />

us t© walk by ; for he may find Inftances within<br />

that fpace of t<strong>im</strong>e, of Infam-Ba^tifm:^ and other<br />

corrupt Praftices, which<br />

'<br />

we are not to follow a?<br />

-<br />

our Example.<br />

;<br />

:<br />

For

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