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[II]<br />

The Confequenceofthe >lajor Fthus<br />

prove'<br />

If the Apoftks were fdthfd in the Sfcharreof<br />

their Minijiry^ an'dkeft back nothing that was pro^<br />

fit able to the Chhrchesy but declared nnto them the<br />

whole Connfel of God^ then they did teach the Church*^<br />

es all things their Lord had commanded them.<br />

Bat the<br />

u4poflles were thus faithful in the difcharge oftheir<br />

Miniflry:<br />

^<br />

Ergo, They did teach the Churches all<br />

things their Lord had commanded them.<br />

There is no part of this Argument can be<br />

denied, without rafing up the very Foundation<br />

of ChriftianiCy. I /hail therefore proceed<br />

to prove the Minor of my former Syllogifm,<br />

by the fame way that I proceeded before.<br />

If the ApoHles did teach the Churches of Chrifk<br />

to fing in Rh<strong>im</strong>e and Metre ^ with conjoined voices<br />

by aH the People together^ with mufical tunes^ by a<br />

prel<strong>im</strong>ited form^ as a Gofpel- Ordinance^ then it is<br />

fomewhere fo recorded in the New^Teftament. But<br />

there is no fuch record to be found in all the Nejt-^<br />

Tefiament : Ergo, The Jpoftles did not teach the<br />

Churches ofChriJl to fing as aforefaid.<br />

The Confequence of the Major is natural from<br />

the premifes, and if you deny the minor Prdpoficion,<br />

you are ( as before ) obliged to ihew<br />

us where it is fo written in the New Teitamenr.<br />

Thus you may apprehend what a Circle you<br />

have brought your fclves into, (by pretending<br />

your way of finging to be a part of Inllituted<br />

VVorihip under the Gofpel ) out of which I<br />

con-

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