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. But<br />
3<br />
\ 3 ^ y<br />
-'^<br />
But the Adminiftrator muft have an Account of thei^ari<br />
of the Sub jefl: before he baptize h<strong>im</strong> :<br />
therefore Infants are not the SubjeSs of baprifin according<br />
toChrifts Commifion.-<br />
Mr. Leigh denied the minor.<br />
For the Proof of which, Mr, WilUaThs urged two Scriptures,<br />
J^sB.^6, 37. and M/ttth.28. 19. and faid, when the Eunuch<br />
pro^pofed for baprifm, Philip tells h<strong>im</strong>, Jfthou hiie'vefi with all<br />
. thy heart, thou maySi. The contrary (that fairly offeis it felf ^<br />
- is this; Thic if thou doft not believe with all chine Heart,<br />
m<br />
thou mayfl: not. And upon this, the Eunuch ^^deciarcd his<br />
Faith before he was baptized.<br />
^"^'-<br />
From U' hence it's evidenr, the Eunuch was content to b<br />
taught; P/j/Zi/^teachesh<strong>im</strong>; and yet after chi^, he muft know<br />
whether he believes, before he baptized h<strong>im</strong>. Therefore ic<br />
follows, th?y miift have aftual Learning ; aivi the Mihifter<br />
muftalfo know that they have ic before ht; baptize them.<br />
And in Matth. 28. 19. Go difciple to n/e all tUsious^ba^ttziiig<br />
them. From whence I thus argue.<br />
If Minifters have no commibion to baptize any but fuch as<br />
are difcipled to Chriji^ then they muft have aa Account of<br />
their Difciplefhip before they baptize them.<br />
Minifters have no commifsion to baptize any but-fuch<br />
are<br />
.<br />
difcipled to C^r/^.<br />
Therefore they muft have an Account cf their Difciple&fp<br />
beforethey baptize them.<br />
To which was added, xhatLrajmui m kis Pa.aplirafe ipon<br />
the New Tefhment. reads the commifsir-.T thus Go and teach<br />
all Nation!,, and when they have learned, dip th<strong>im</strong>. And Hur*<br />
therfay, If the Adminiflrator muft have tn Account of the<br />
perfon's learning before he be baptized, then a bar^ g'^i"g to*<br />
SchboHs not fufH -icntto conftftute h<strong>im</strong> a Difcipie.<br />
Mr. Robinfon. Do you fee. Sirs ! this Gentleman ^jpunds<br />
his Opinion upon the Authority of Erafmns.<br />
t>r\ Rufel. Why mjl^ Erajfnusbe thus flighted? Here are<br />
fome Honourable Perfons know very well, chi: Eraffna: ^'ns<br />
a man nottobedef^nfed for his Skill about the Erymplogy of<br />
a Gree^ Word. Bat any thiflij^fcrves your turn at a Pinzb.<br />
Mr Leigh. He quotes Erafmas ; and it's well known he was<br />
between Papift and PLOteftanc. Now many of thefc men,<br />
fpeakingagainl^ Infant baptifm, will call it Popsry j anU yet<br />
he quotes £r.»/5»;^; for their Judgment.<br />
Now, forafmuch as Mr Lff^^ lltppM the AT-gnmenr,-snd<br />
only replied to that of E>-afnu^, tha: he ^d.izn. I:itcr-P^r>iJ.:::<br />
Mr [VilliamsgyiS hioi this AnTwer,