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mgogues, nor yet m private Houfes, in'which it S have been done more commodiouny, if fprinklin. Tt^ Drops of Water upon their Faces would have ?uS But they baptized in the River ot Jordan, and other Places where there was much Water • K^^,.r.i • the whole Body under WaTrdi^relVret'^ P'^'^'ng InJohn 3j 23. A?,d John a!fi (Mir^ h 'A/.^VT WattY there y and they came and werp nr^ ^ r^^. '^ ^- ped, Nowhere -I ^^".7^ ^l„^'l^]^^:^^ %l ^r nui^ t. ''°'.P''"'f
i And - Thefirftlnftanceis in Afisi, î. Then they that gladly received hu Word, were baptised, the word is klâ.'vrliâztv. In A^s 8. 1 2. it is alfo trorn the fame word iCa^îtôvTSi \they were dipped, both Mtn and WonfPn. in A^s 8. 58, gp- ea.^1f'^\ « None of old were wont to be fprinkled j And (faith he) « I confcfs my felf unconvinced by demonflracion of Scrip- « ture for Infants fprinkling. And further, in his Treatife of the two Sacraments, Parti. Chap, s- hehachthefe words, ''It ought to be the Church's Part to cleave to the « Inftitution, which is Dipping. And that he betrays the « Church, whofeOflficer he is, to a difordered Error, it «'• he cleave not to the Inftitution, which is to dip. And this leads me to the ^tb Particular, namely, That it will appear that Dipping is the right way of Baptizing, if we confider that grand Commiaion of our Saviour, Mat. 22. 19. the Greek viordh fict'TsrKoVTiU tromiSfit^/f* to dip. And being given here by way of Precept, it is Dipping them. But feeing I have already explained the fignificationof the Greek words by which Bapcifm is fignified, even to tedioufnefs, both to my felf and you, 1 fhall infifl no longer upon it. u ^ r 1 f ma.^ As alfo, becaufe I am of Opmion that the Gofpel ofil^^fthew was written in Hebrew, according to /*>•
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f«- ( 1 ! #5 i .5" S. ! ^* 1 .i^^
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_ J.—. ___ A^Tiue NARRATIVE OF TH
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To the moft HonodraUe G©âM?i|pur,
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• our : ; To my much Efleemed and
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' The Dedication. „ i. IwoHldmakf
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Now by this AWion of theirs^ The De
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: ken Counfel with their mutinos Ca
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Tne Dedication. ' And when Mr, Will
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pure was after The Dedication. that
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The Occafon of this%ifpumf(^c î(^d
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. Mr. ' J Ke alfo received feveral
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i defire thefe things may be handle
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( 7 ) Mr, Chandler. Will you allow
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. Dr. (.9 J Mr. Chandler. This is o
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none of them an Tnftance to produce
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( »? every G-eature, and rhat foch
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, ( lO eiitred into a School before
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( '?; ft is as if a Man IhouH write
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Dr. RuJJel Then you deny my Wmr, wh
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( 21 ) Mt. Chandler. We deny the Co
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12?; br. Ruffel. Then I will' prove
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• Upon Bfgo, The Bsptifm of Infan
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iv^l - ' : (,-27 ; - [ it ircic Mc
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: ; ^Jf Believers are the only Subj
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. prove ( ?o Sir, You have heard my
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, £rga, , If And (3?^ . : For Chri
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I i will . Mr. ( 1? Dr.RuftL I \^'i
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y i7 ^ then the vifible Church is i
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Z^". Leigh then proceeds to another
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i ( 4«,) ,.„ , .,_ ... thtte rpo
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C 4? ) ' ; Dr. R.ujfel. If there be
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' ' t|ie Fowls 6i the Air, &c, of w
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, ( 47 ) Mr. Chandler. T deny the c
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(49) are, Ktu ICa.'Try^yi ^W 'Iw*fi
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SkSy What is the matter with you? M
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; ; mentioned, but always exprelTes
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(55.) Dr. RkJJeh I do allow that th
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• - ( 57 .) them and the Baptifts
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ifnêr \ 5y, J , Water, his abiding
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The Learned Grotius, On Mdtth. 5. 6
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* ( 6? df the Watet, ^when they wer
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(60 of the Water, ^when they were n
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' out ofit ; yet can it not he faid
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Aiiimadverlions Mr. ^LL£iV's ESSAY
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The Epiftle Dedicatory, 2. Their De
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The Epiftle Dedicatory. mtice of by
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The Epiftle Dedicatory. vii mtn cm
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' as The Epiftle Dedicatory. Jnd th
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The bpiltle Dedicatory. 3:1 mas Har
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inecpime uedicatory. xui that there
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i Tfie Epifile t)ecficatory. ii^ of
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L I ] Mr. A-fc Some BRIEF Animadver
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C ? ] was publiflied above forty ye
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1 . Saith he, We are informed by Dr
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C73 But not one word of this. For,
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[93 better informed than they can d
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[II] The Confequenceofthe >lajor Ft
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others, and do very ill in juftifyi
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in Mark 14. 26. K:a' viavhi^vti^,
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1 [ 17 J is no dilidnoor to the Tra
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C 19 ] The Vulgar Notion is equal F
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••• - [21] His fecond Example
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Haldnhn bammeromim, I 2 ^ 4 5 (5 7
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: C 25 1 But to be trifled with no
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[27]. Mr. Allen gives us the Reafon
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[29] Bat the whole ftrefs of the Co
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Pv/iCqs 6f God with our mouths h^mi
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' I 33 1 them a:t the ^"Â^^y? Red
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L 5> J all thefe places there is co
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L J7 J from before them ^ and this
Page 143 and 144: L J9 J . tial parts of Religion, an
Page 145 and 146: L 4^ J fir)a
Page 147 and 148: C4n In Hebrews 2, v* 11, • n^Vn^
Page 149 and 150: [45.] cornea part of the vulgar dev
Page 151 and 152: 1 force C4r] an Old-Teftaraent-prad
Page 153 and 154: ^ /f/x/e^ /« Pfalmsy and Hymns ^ a
Page 155 and 156: C 5^ J Gift of the Holy Spirit, ( 1
Page 157 and 158: will give them, to countenance thei
Page 159 and 160: C5?] i)fhis Pofition, and fliali de
Page 161 and 162: C 57 ] becaufe he faitb^ thefe thin
Page 163 and 164: C$9 3 Ufarpers in the World, both P
Page 165 and 166: [6i] or choice, but what they had r
Page 167 and 168: dther thing of the like nr,tare : t
Page 169 and 170: 65 ] I could cite many . other Teft
Page 171 and 172: And ily. 1^71 I will fuppofe they u
Page 173 and 174: C 69 ] y^to's Ignorance ( not to fa
Page 175 and 176: C7I] my SohI^ it muft be meant, Cur
Page 177 and 178: ; C 7J 3 2. That before he brake it
Page 179 and 180: [75] Poftfcript. Since I had finifh
Page 181 and 182: [77] of, that are recorded in the N
Page 183: EPISTLE Concerning BAPTISM Occafion
Page 186 and 187: move Mr. Thmai Jdms to aueflions ^
Page 188 and 189: (6) For Apllos^ who was a great Pre
Page 190 and 191: this C% ye do (hew foith thi lord's
Page 192 and 193: ; « faith the Apoftle. The old iMa
Page 196 and 197: (14) our Purpofe, under this Head,
Page 198 and 199: . 5. That no others vvere admitted
Page 200 and 201: och ); The firfl thing in this Comm
Page 202 and 203: (20) If little Infants are not capa
Page 204 and 205: (22) " Ages, even unto this Day, re
Page 206 and 207: And therefore as LaUantiiis, He vtr
Page 208 and 209: (26) about it, we may fa fely concl
Page 210 and 211: Why then, v2«; my Lord, forafmuch
Page 212 and 213: . Ver. . : Water: and wc mufi: cemc
Page 214 and 215: (J2) gcr be deceived by falfe Teach
Page 216 and 217: $ -.>. laion''
Page 218 and 219: Bapnfts. For we are only upon the d
Page 220 and 221: (4) wife'"'^ TnThi ^T '^ r '^'i^''
Page 222 and 223: (6) aUtlmss, and îip tht Ordinmts
Page 224 and 225: But when any come to the Ufe of Rea
Page 226 and 227: (lo) that kindles a Fire, that brea
Page 228 and 229: (12) Take his own words ; " And I d
Page 230 and 231: (14) done as you fay I did, f altho
Page 232 and 233: t* a greater Weight than is fit to
Page 234 and 235: 6) It 0, 9, io» 1 1, 12. Luê 2 2.
Page 236 and 237: (2o) But in the 5.^1; Page you carp
Page 238 and 239: (22) But I think it was more extrav
Page 240 and 241: . Having (44) " Yea further, at ano
Page 242 and 243: (26) Towhichlanfvver, I do ftilJ fa
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Yet you bouncingly tell us ; « But
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*' ncfs of Spirir, how burdenforoc
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I (?2) Sir, if you learn of the Apo
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(34) YOU fhall have foundly proved.
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(30 (That) Sprinkling of Infants is
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(#) fetew, end timiht if k^jd f' w
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. (4?) '« that Death to Life, afte
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(42) *' internal Purgation which Ba
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(44) But I may fay, as Mr. Jmis dot
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In Pag. 24. you feem to take care o
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—; But fince Mr. James has fee me
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Sir, I dare not boafl of my Learnin
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« To give him an Aofwcr : But ftil
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(54) «* ana Difgrace upon themfclv
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( 5^ ) God lean bear: And were ic n
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(5S) J, pueAions in religious Matte
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^^°j HI ** of People aboui him, wh
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V"^7 Bat 10 the next place Mr. fame
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Sejci.îfedaliaverbaurt wofh of z C
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(O Now amongft many other ways wher
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'- I ^hink them blanae-worthy for h
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'' CSatanbimfelf] (hould be th^ Hea
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\ y J and Content in thje reading o
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; turc for Patrons and Abetters of
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That which they charge upon us, is,
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ten do icfift it, to their own juft
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I ¥'
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