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.<br />

1<br />

\ 6^ J<br />

Then I Argue thus,<br />

Mr. Leigh.<br />

rf Infants are vifiblc Church- Members, then they we to<br />

be baptized.<br />

But Infants are vifible Church-MembckS.<br />

Ergo, The> are to be baptized.<br />

Dr Rujfel This Argument doth not include the Point in<br />

Queftion, for you ought to put inthefe Words, according to<br />

Chrift's Commiffion.<br />

Mr. Leigh rcfufed fo to do.<br />

XJpn rtfkch Dr, Ruflel a^hd h<strong>im</strong> this ^ep'on.<br />

Are you of Mr. C^^w^/^r's mind in this Matter? He fays<br />

That Baptifm is an Initiating Ordinance.<br />

Mr. L*--^^ anfwered, Yes, lam<br />

Dr. Rnfel. Then make Senfe of your Argument, if you<br />

can: For it will run thus. *»<br />

If Infants are already vifible Members of the Church, then<br />

they are to be baptized that they may be made Co. ^ .<br />

It is as if I fiinuld fay, That becaufe fuch a Man is in this<br />

Houfe already, therefore there' muft fome AS pafs upon h<strong>im</strong><br />

to bring h<strong>im</strong> in, when he is aQually in the Houfe before.<br />

Make Senfe of this ,<br />

;<br />

if you can.<br />

However, I will deny the Minor ; and fay they are not vifible<br />

Church- Members before they are baprized<br />

Mr. Chandler. If there be no Precept or Example in all the<br />

Word of God, to warrant us to make any other Initiating<br />

Ordinance into the Church but Baptifm, then vifible Church-<br />

Members ought to be baptized.<br />

But there is no other Initiating Ordinance into the Clftjrch<br />

befides Baptifm<br />

i'<br />

,<br />

.Ergo, Vifible Church- Members ought to be baprized.<br />

Dr. Rufl. What, doth not Mr. Chandler know the difference<br />

between the Major and Miner ? I deny the M<strong>im</strong>r. and his Ar«<br />

gument is to prove the Sequel of the Major : vybich I had confuted<br />

before.<br />

But if this be true that Mr. Chandkr fays, it is a fall Anfvrer<br />

to Mr. Leigh's M<strong>im</strong>r : For then it runs thus : if there be no<br />

other way to bring Perfons into the vifihle Church but by<br />

Baptifm ;* then they were not vifible Church- Member- beFc^e<br />

they were bapriz-d. Which is direftly oppofite to what<br />

Mr. Leigh hr.th affirmed^<br />

Mr Robmfan. This Argument was brought to prove that<br />

vifible Church- Members are tbbe admiic«id to Baptifm.<br />

Mr. Williams. I deny that Infants are vifible Church Members<br />

in their Infancy,

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