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The Learned JofqA Mede, In \nsbiatr-ibe on Titus ^ 5. faith, There was no fuch thing "^ the ApoftJes time, nor tS^t&m man^ M\ Daniel Rogers. r-nHl^T °^r u^ "^^'^ '"^""^ '^ ^ Sprinkled, and (faith he) I Inftf ^^''^tv ""^^r^"^'? ^y Demonftration of Scripture ij MantsSprinkhng. It ought to be the Churches Part to to cleave tJitr iLflituticn, which is Dipping. And he betravs the aurch whofe OScer he is, to a^fdcr'd Error, not iJSave to the Inftitution, which is to Dip. Rogers'/Vw/Ze of the fy^-'o Sm-amcnts^ Vnrt ^ ^^^^îjeojm 1. Chap. 5. The F^nous Kefirmer Luther. Luther deBapftJmo Tom. i. Fol, 71. in the Latin Edition Printed at W^ttemburih, faith, Baptifm is a Grêk Word : k may 0e irannated a Dipping, when we dip fomethina, in Water that It may be covered with Water. And although it be for the ' abolimed, -for that they do not t^hl^n-M'^^'^l'' Dip the vvhoJe Children, but only Sprinkle them with a httle Water, they ought neverthelefs to be wholly Dipt, and prefentlv drawn to b^ out again. ^ ^ _y tu oc And in Tom. 2. Fol. 79, concerning,fUi)7o7j's Captivity. o The her thmg (faith he) which belpngsirBaptifm, is tL Sign! or the SacrameiTt, which is.the Dipping it felf into the Water from whence • alfo it hath its Name. Nam Baptiô Gr^ce, Mem Latme, fy Baptifma Merfio efi. For Baptiô in Greek, is in Latin Merg^, to Dip; and Bapfifma, is Dipping. And a little after, fpeakingot Rom. 5.4. he faith. Being moved by this womd Reafon, I have thofe that are to be Baptized, to htn^holly Dipt into 'ii m^"^^^^' as the Word doth found, and the Myftery doth And when Complaint was made to him and other Divines atr ^ntemhu^h, That a Child had been Sprinkled at Hamburgh, and their Advice defired upon it; he wrote to flamburgh to acquaint them. That their Ufe of Sprinkling was an Abufe, which thev ought to remove. Ita Merfmem Hamburg! reftitutam effe. So Pipping was reftcred at Hamburgh. Autor Joannes Buienhagjus ômeramus, m hi^ Book Printed Anno 1 542. He was Contempiirary with, and a SuccefTor 6f Luther at ' WittmbHrgh. The
The Learned Grotius, On Mdtth. 5. 6, Merfathne autem^ non perfufme agi fdltum hum r'Uum indkat ^ vods proprietas, ^ loca ad eittn r'ttuni delclla^ John 3. 23. Afts 8. 58. Et (tllufiones multdi Apajlolorum qm ad afpafionem refeirj non pojfuiit, Rom. 6. 3,^. Col. 2. 12. Mr, John Calvin. On John 3. 23. Baptifm was performed by John and Chfifl^ by dipping of the whole Body in Water. And in Iiis Mitutions, lib. a. cap. ,i
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f«- ( 1 ! #5 i .5" S. ! ^* 1 .i^^
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_ J.—. ___ A^Tiue NARRATIVE OF TH
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To the moft HonodraUe G©âM?i|pur,
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• our : ; To my much Efleemed and
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' The Dedication. „ i. IwoHldmakf
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Now by this AWion of theirs^ The De
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: ken Counfel with their mutinos Ca
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Tne Dedication. ' And when Mr, Will
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pure was after The Dedication. that
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The Occafon of this%ifpumf(^c î(^d
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. Mr. ' J Ke alfo received feveral
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i defire thefe things may be handle
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( 7 ) Mr, Chandler. Will you allow
Page 29 and 30: . Dr. (.9 J Mr. Chandler. This is o
Page 31 and 32: none of them an Tnftance to produce
Page 33 and 34: ( »? every G-eature, and rhat foch
Page 35 and 36: , ( lO eiitred into a School before
Page 37 and 38: ( '?; ft is as if a Man IhouH write
Page 39 and 40: Dr. RuJJel Then you deny my Wmr, wh
Page 41 and 42: ( 21 ) Mt. Chandler. We deny the Co
Page 43 and 44: 12?; br. Ruffel. Then I will' prove
Page 45 and 46: • Upon Bfgo, The Bsptifm of Infan
Page 47 and 48: iv^l - ' : (,-27 ; - [ it ircic Mc
Page 49 and 50: : ; ^Jf Believers are the only Subj
Page 51 and 52: . prove ( ?o Sir, You have heard my
Page 53 and 54: , £rga, , If And (3?^ . : For Chri
Page 55 and 56: I i will . Mr. ( 1? Dr.RuftL I \^'i
Page 57 and 58: y i7 ^ then the vifible Church is i
Page 59 and 60: Z^". Leigh then proceeds to another
Page 61 and 62: i ( 4«,) ,.„ , .,_ ... thtte rpo
Page 63 and 64: C 4? ) ' ; Dr. R.ujfel. If there be
Page 65 and 66: ' ' t|ie Fowls 6i the Air, &c, of w
Page 67 and 68: , ( 47 ) Mr. Chandler. T deny the c
Page 69 and 70: (49) are, Ktu ICa.'Try^yi ^W 'Iw*fi
Page 71 and 72: SkSy What is the matter with you? M
Page 73 and 74: ; ; mentioned, but always exprelTes
Page 75 and 76: (55.) Dr. RkJJeh I do allow that th
Page 77 and 78: • - ( 57 .) them and the Baptifts
Page 79: ifnêr \ 5y, J , Water, his abiding
Page 83 and 84: * ( 6? df the Watet, ^when they wer
Page 85 and 86: (60 of the Water, ^when they were n
Page 87 and 88: ' out ofit ; yet can it not he faid
Page 89 and 90: Aiiimadverlions Mr. ^LL£iV's ESSAY
Page 91 and 92: The Epiftle Dedicatory, 2. Their De
Page 93 and 94: The Epiftle Dedicatory. mtice of by
Page 95 and 96: The Epiftle Dedicatory. vii mtn cm
Page 97 and 98: ' as The Epiftle Dedicatory. Jnd th
Page 99 and 100: The bpiltle Dedicatory. 3:1 mas Har
Page 101 and 102: inecpime uedicatory. xui that there
Page 103 and 104: i Tfie Epifile t)ecficatory. ii^ of
Page 105 and 106: L I ] Mr. A-fc Some BRIEF Animadver
Page 107 and 108: C ? ] was publiflied above forty ye
Page 109 and 110: 1 . Saith he, We are informed by Dr
Page 111 and 112: C73 But not one word of this. For,
Page 113 and 114: [93 better informed than they can d
Page 115 and 116: [II] The Confequenceofthe >lajor Ft
Page 117 and 118: others, and do very ill in juftifyi
Page 119 and 120: in Mark 14. 26. K:a' viavhi^vti^,
Page 121 and 122: 1 [ 17 J is no dilidnoor to the Tra
Page 123 and 124: C 19 ] The Vulgar Notion is equal F
Page 125 and 126: ••• - [21] His fecond Example
Page 127 and 128: Haldnhn bammeromim, I 2 ^ 4 5 (5 7
Page 129 and 130: : C 25 1 But to be trifled with no
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[27]. Mr. Allen gives us the Reafon
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[29] Bat the whole ftrefs of the Co
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Pv/iCqs 6f God with our mouths h^mi
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' I 33 1 them a:t the ^"Â^^y? Red
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L 5> J all thefe places there is co
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L J7 J from before them ^ and this
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L J9 J . tial parts of Religion, an
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L 4^ J fir)a
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C4n In Hebrews 2, v* 11, • n^Vn^
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[45.] cornea part of the vulgar dev
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1 force C4r] an Old-Teftaraent-prad
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^ /f/x/e^ /« Pfalmsy and Hymns ^ a
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C 5^ J Gift of the Holy Spirit, ( 1
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will give them, to countenance thei
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C5?] i)fhis Pofition, and fliali de
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C 57 ] becaufe he faitb^ thefe thin
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C$9 3 Ufarpers in the World, both P
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[6i] or choice, but what they had r
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dther thing of the like nr,tare : t
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65 ] I could cite many . other Teft
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And ily. 1^71 I will fuppofe they u
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C 69 ] y^to's Ignorance ( not to fa
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C7I] my SohI^ it muft be meant, Cur
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; C 7J 3 2. That before he brake it
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[75] Poftfcript. Since I had finifh
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[77] of, that are recorded in the N
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EPISTLE Concerning BAPTISM Occafion
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move Mr. Thmai Jdms to aueflions ^
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(6) For Apllos^ who was a great Pre
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this C% ye do (hew foith thi lord's
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; « faith the Apoftle. The old iMa
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mgogues, nor yet m private Houfes,
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(14) our Purpofe, under this Head,
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. 5. That no others vvere admitted
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och ); The firfl thing in this Comm
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(20) If little Infants are not capa
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(22) " Ages, even unto this Day, re
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And therefore as LaUantiiis, He vtr
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(26) about it, we may fa fely concl
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Why then, v2«; my Lord, forafmuch
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. Ver. . : Water: and wc mufi: cemc
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(J2) gcr be deceived by falfe Teach
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$ -.>. laion''
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Bapnfts. For we are only upon the d
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(4) wife'"'^ TnThi ^T '^ r '^'i^''
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(6) aUtlmss, and îip tht Ordinmts
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But when any come to the Ufe of Rea
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(lo) that kindles a Fire, that brea
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(12) Take his own words ; " And I d
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(14) done as you fay I did, f altho
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t* a greater Weight than is fit to
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6) It 0, 9, io» 1 1, 12. Luê 2 2.
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(2o) But in the 5.^1; Page you carp
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(22) But I think it was more extrav
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. Having (44) " Yea further, at ano
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(26) Towhichlanfvver, I do ftilJ fa
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Yet you bouncingly tell us ; « But
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*' ncfs of Spirir, how burdenforoc
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I (?2) Sir, if you learn of the Apo
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(34) YOU fhall have foundly proved.
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(30 (That) Sprinkling of Infants is
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(#) fetew, end timiht if k^jd f' w
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. (4?) '« that Death to Life, afte
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(42) *' internal Purgation which Ba
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(44) But I may fay, as Mr. Jmis dot
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In Pag. 24. you feem to take care o
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—; But fince Mr. James has fee me
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Sir, I dare not boafl of my Learnin
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« To give him an Aofwcr : But ftil
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(54) «* ana Difgrace upon themfclv
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( 5^ ) God lean bear: And were ic n
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(5S) J, pueAions in religious Matte
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^^°j HI ** of People aboui him, wh
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V"^7 Bat 10 the next place Mr. fame
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Sejci.îfedaliaverbaurt wofh of z C
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(O Now amongft many other ways wher
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'- I ^hink them blanae-worthy for h
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'' CSatanbimfelf] (hould be th^ Hea
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\ y J and Content in thje reading o
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; turc for Patrons and Abetters of
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That which they charge upon us, is,
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ten do icfift it, to their own juft
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I ¥'
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