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^^°j HI ** of People aboui him, who finding this poor Manio ** Trouble, thought to make a Profclyte of him j and *« prefently fate in and told him, his way to have Peadl? ** and Comfort was to be dipped. ^ Do you not fay this, in totidm Verbk ^ that is, in plain Terms, that they, finding him in Trouble, took that Advantage, to make a Profelyte of him ? And then do you not in plain Terms fay, " And they prefently ^ fat in and told him, his Way to have Peace and Com- " fort, was to be dipt. Why do you feek to evade this, and make as if your words were mifconftrued ? I pray affign them that did all this, and then you fix the Matter right j and we fhall uke it kindly, that fo we might warn them that are unruly ^ i Theff.^ 5. 14. Or if a ân be overuktn in a Faulty that fuch might be reflored in the Spirit cf Mee^nefsy Gal.6,1. that is, by being made fenfible of his Error. And it is the great Bufinefs of Religion to redify Diforders j and it is the Duty of Brethren to take care one of another: And we think it our Duty to find out fuch Offaiders, as Mr. James doth affirm we have among us, that \vc ?fdght purge out the old Leaven^ i Cor. $. $, d, 7. But if he charge and accufe us in general, and yet mean but forae in particular, and will not aflign who they are, tliis muft be but a fcandalous Report, as fome evil People did of old, Jer. 20. 10. F»r I have heard the Defaming ofjj jitAnyy fear on every fide j Report, fay they, and we will report it: All my Familiars witched for my halting, fayi'ig, Pir^d^^ ventm be will be enticed -, and we fball prevail againfl him^ tJid we fhall take our Revenge onhim. But to the Matter aforcfaid, you fay ; '< Now this I did •* hear*, though not fpokento him, yet by a Kinfoaan of " his, (_ic feems you were told it.) How, Mr. Jamis ! Then it feems >o» print by Hearfay j but this you charge upon me as very criminal. It were much better, not to condemn that in another, which yon allow in your felf. But you fay farther j " I heard fo much from his ownj « Mouth, that fatisfied me that it was even fo ; and J ** have proved it Q i pofleriori^ in the former Vindication % ** and there were fome that did a^ thus. Sir, Let it appear that it was even fo, and that diere were fome that did aCt thus i in order to which I confcfs J ou do aflign H.L, Q. f.") I prefume /ienry Longley, I
; « , « [ " I « ' « , » \Ôl J ,p„y h«' -h'C^SineS «d declare, that .. Spiritual Comfort rf,^l°^^l'Zi\^c Baptifm, in "^'^^''''Z'^^fÂS^'^ though I do " °PPr1*r«as once .^Xally in his Company, when confers I °k| 5^^' J Woman that hved wuh « I called to f« h' SiUerâ p ^^^ ^ y « him i «''''''/''';„ -.We, and argued with him, that « Mr./iwMhad been î'"J?i°i...%oadefiredmyOpi. » his iifam's B»P« j;«^-S;;"'^^^^^^^^^ aboJ t|^t « nion »>»« '''^•?"'1'„ VS«* had told him. To « Point, asalfo ""^ »hat Mr. J^>»w na ^ ^„ « which defire I returned '''"fyi^^X knowing him « the scripture, but ^tu,Tgmg^h.m;o^^ « not to be in %(''"}]^.'^?^((^\htOtdmr>cc, 1 Ihould « andhadheofferedhunWf for theOK^^^^^^ « Tiot in that State have m'° " !,, "j ^jth a Perfon
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f«- ( 1 ! #5 i .5" S. ! ^* 1 .i^^
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_ J.—. ___ A^Tiue NARRATIVE OF TH
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To the moft HonodraUe G©âM?i|pur,
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• our : ; To my much Efleemed and
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' The Dedication. „ i. IwoHldmakf
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Now by this AWion of theirs^ The De
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: ken Counfel with their mutinos Ca
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Tne Dedication. ' And when Mr, Will
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pure was after The Dedication. that
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The Occafon of this%ifpumf(^c î(^d
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. Mr. ' J Ke alfo received feveral
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i defire thefe things may be handle
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( 7 ) Mr, Chandler. Will you allow
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. Dr. (.9 J Mr. Chandler. This is o
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none of them an Tnftance to produce
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( »? every G-eature, and rhat foch
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, ( lO eiitred into a School before
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( '?; ft is as if a Man IhouH write
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Dr. RuJJel Then you deny my Wmr, wh
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( 21 ) Mt. Chandler. We deny the Co
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12?; br. Ruffel. Then I will' prove
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• Upon Bfgo, The Bsptifm of Infan
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iv^l - ' : (,-27 ; - [ it ircic Mc
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: ; ^Jf Believers are the only Subj
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. prove ( ?o Sir, You have heard my
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, £rga, , If And (3?^ . : For Chri
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I i will . Mr. ( 1? Dr.RuftL I \^'i
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y i7 ^ then the vifible Church is i
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Z^". Leigh then proceeds to another
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i ( 4«,) ,.„ , .,_ ... thtte rpo
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C 4? ) ' ; Dr. R.ujfel. If there be
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' ' t|ie Fowls 6i the Air, &c, of w
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, ( 47 ) Mr. Chandler. T deny the c
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(49) are, Ktu ICa.'Try^yi ^W 'Iw*fi
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SkSy What is the matter with you? M
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; ; mentioned, but always exprelTes
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(55.) Dr. RkJJeh I do allow that th
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• - ( 57 .) them and the Baptifts
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ifnêr \ 5y, J , Water, his abiding
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The Learned Grotius, On Mdtth. 5. 6
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* ( 6? df the Watet, ^when they wer
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(60 of the Water, ^when they were n
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' out ofit ; yet can it not he faid
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Aiiimadverlions Mr. ^LL£iV's ESSAY
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The Epiftle Dedicatory, 2. Their De
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The Epiftle Dedicatory. mtice of by
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The Epiftle Dedicatory. vii mtn cm
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' as The Epiftle Dedicatory. Jnd th
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The bpiltle Dedicatory. 3:1 mas Har
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inecpime uedicatory. xui that there
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i Tfie Epifile t)ecficatory. ii^ of
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L I ] Mr. A-fc Some BRIEF Animadver
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C ? ] was publiflied above forty ye
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1 . Saith he, We are informed by Dr
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C73 But not one word of this. For,
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[93 better informed than they can d
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[II] The Confequenceofthe >lajor Ft
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others, and do very ill in juftifyi
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in Mark 14. 26. K:a' viavhi^vti^,
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1 [ 17 J is no dilidnoor to the Tra
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C 19 ] The Vulgar Notion is equal F
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••• - [21] His fecond Example
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Haldnhn bammeromim, I 2 ^ 4 5 (5 7
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: C 25 1 But to be trifled with no
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[27]. Mr. Allen gives us the Reafon
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[29] Bat the whole ftrefs of the Co
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Pv/iCqs 6f God with our mouths h^mi
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' I 33 1 them a:t the ^"Â^^y? Red
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L 5> J all thefe places there is co
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L J7 J from before them ^ and this
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L J9 J . tial parts of Religion, an
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L 4^ J fir)a
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C4n In Hebrews 2, v* 11, • n^Vn^
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[45.] cornea part of the vulgar dev
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1 force C4r] an Old-Teftaraent-prad
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^ /f/x/e^ /« Pfalmsy and Hymns ^ a
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C 5^ J Gift of the Holy Spirit, ( 1
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will give them, to countenance thei
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C5?] i)fhis Pofition, and fliali de
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C 57 ] becaufe he faitb^ thefe thin
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C$9 3 Ufarpers in the World, both P
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[6i] or choice, but what they had r
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dther thing of the like nr,tare : t
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65 ] I could cite many . other Teft
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And ily. 1^71 I will fuppofe they u
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C 69 ] y^to's Ignorance ( not to fa
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C7I] my SohI^ it muft be meant, Cur
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; C 7J 3 2. That before he brake it
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[75] Poftfcript. Since I had finifh
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[77] of, that are recorded in the N
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EPISTLE Concerning BAPTISM Occafion
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move Mr. Thmai Jdms to aueflions ^
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(6) For Apllos^ who was a great Pre
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this C% ye do (hew foith thi lord's
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; « faith the Apoftle. The old iMa
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mgogues, nor yet m private Houfes,
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(14) our Purpofe, under this Head,
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. 5. That no others vvere admitted
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och ); The firfl thing in this Comm
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(20) If little Infants are not capa
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(22) " Ages, even unto this Day, re
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And therefore as LaUantiiis, He vtr
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(26) about it, we may fa fely concl
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Why then, v2«; my Lord, forafmuch
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. Ver. . : Water: and wc mufi: cemc
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(J2) gcr be deceived by falfe Teach
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$ -.>. laion''
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Bapnfts. For we are only upon the d
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(4) wife'"'^ TnThi ^T '^ r '^'i^''
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(6) aUtlmss, and îip tht Ordinmts
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But when any come to the Ufe of Rea
Page 226 and 227: (lo) that kindles a Fire, that brea
Page 228 and 229: (12) Take his own words ; " And I d
Page 230 and 231: (14) done as you fay I did, f altho
Page 232 and 233: t* a greater Weight than is fit to
Page 234 and 235: 6) It 0, 9, io» 1 1, 12. Luê 2 2.
Page 236 and 237: (2o) But in the 5.^1; Page you carp
Page 238 and 239: (22) But I think it was more extrav
Page 240 and 241: . Having (44) " Yea further, at ano
Page 242 and 243: (26) Towhichlanfvver, I do ftilJ fa
Page 244 and 245: Yet you bouncingly tell us ; « But
Page 246 and 247: *' ncfs of Spirir, how burdenforoc
Page 248 and 249: I (?2) Sir, if you learn of the Apo
Page 250 and 251: (34) YOU fhall have foundly proved.
Page 252 and 253: (30 (That) Sprinkling of Infants is
Page 254 and 255: (#) fetew, end timiht if k^jd f' w
Page 256 and 257: . (4?) '« that Death to Life, afte
Page 258 and 259: (42) *' internal Purgation which Ba
Page 260 and 261: (44) But I may fay, as Mr. Jmis dot
Page 262 and 263: In Pag. 24. you feem to take care o
Page 264 and 265: —; But fince Mr. James has fee me
Page 266 and 267: Sir, I dare not boafl of my Learnin
Page 268 and 269: « To give him an Aofwcr : But ftil
Page 270 and 271: (54) «* ana Difgrace upon themfclv
Page 272 and 273: ( 5^ ) God lean bear: And were ic n
Page 274 and 275: (5S) J, pueAions in religious Matte
Page 278 and 279: V"^7 Bat 10 the next place Mr. fame
Page 280 and 281: Sejci.îfedaliaverbaurt wofh of z C
Page 282 and 283: (O Now amongft many other ways wher
Page 284: '- I ^hink them blanae-worthy for h
Page 287 and 288: '' CSatanbimfelf] (hould be th^ Hea
Page 289 and 290: \ y J and Content in thje reading o
Page 291 and 292: ; turc for Patrons and Abetters of
Page 293 and 294: That which they charge upon us, is,
Page 295 and 296: ten do icfift it, to their own juft
Page 299: I ¥'
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