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. no (6) They will alfo tell you, That God loves all Men And you think they mean, that God woul4 : have all Men to be faved •, but they aic of another mind, for their Faith is, That God hath decreed the Deftrudion and Eternal Damnation of moft Men, without any Remedy : and God's Love to all Men, extends no further than the Death oi Chrift for all Men, which is tobefiow a few Ternporal Blcffingsupon them: and peihjps too, U you found them to the Bottom, all thefe good Things arc but to do them a Mifchief withal even to aggravate their Condemnation. So thaJ when all things are put together, it is but a vcr) diminutive Degree of Love which God bears to al IVIcn by their Account. Again they will tell you ftifly, That they hol( perfonal and abfolute Reprobation, tho the hold perfonal and abfolute Elcîon. But thei ask them what becomes of the Reft? Why, no reprobated > no, by no means, this is enough t< fright People ; But what then? Why, they ar left •, for thefe are T. J. his own words, iWher there are any chofen, fome muft needs be refufed t leff]. But now what become of thefe Leaving and Rcfufe of the People ? Why the Author ( the aforenamed Book refolveth this Doubt, Ta^ 3 and 4. Ke is there declaring what God decree before he made the World ^ and an)ong(l the rel this is one thing (as he faith) that was then di creed of God, namely, '^ That to make knovi « the Power pf his Wrath, and his juft Difple ^^ fure againft Sin, he would [leavej the [rcftj *' that State of Perdition they would bring ther ^^ felvcs into : That of thcfc VcfTds of Wra *' ^ât:
'' CSatanbimfelf] (hould be th^ Head and Ru- So that the [Reft] that are left out of the E- kdion, arcVclTrlsot Wrath,tobe left to the De- to be guided by him as their Head and vil himfelf, Ruler, that fo they may tin, and bring thcmielves into Perdition, And indeed I know not how it ftiould be otherwife, but that Men muii neeas iui themtelves to Hell, if they be left to the Devil to guide rhem. Here is Reprobation with the high. efi Aggravation. O horrible Doarine ! O milerableDodors! How dilhonourable to God, and pernicious to the Souls of Men are Rich Nonons as thcfe 1 Now if this Author could read me fuch a Decree out of any Autheiit'ck Record, out oi the Sayings of Chrili, the Prophets, oi Apoltlrs, then 1 iliould be dumb with Silence, becaule the Lord did it, and fnould ceafe to move my Pen or Tongue againit it : hi the mean while 1 (hall fay in the Words of one of the Antients, I bdisve k noty bccaufe I read it noU And thus they do not hold Reprobation, but they hold that fome Mtn are left as VelTcls of Wrath, to be ruled by the Devil himfclf, and to go with him to Bdl. But to proceed : I ô well hope that thefe Men have a Godly Meaning (fome of them at the leaft) in the whole of this Bullnefs, and doubtlefs think verily they are in the right on't •, and it is their Zeal to that which they believe to be Truth, that makes themufe fuch crafty Methods to win others to.their Opinion, though I think a little plainer Dealing would lopk more likeGpdly Simphcirv, A 4 ^'-^^
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f«- ( 1 ! #5 i .5" S. ! ^* 1 .i^^
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_ J.—. ___ A^Tiue NARRATIVE OF TH
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To the moft HonodraUe G©âM?i|pur,
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• our : ; To my much Efleemed and
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' The Dedication. „ i. IwoHldmakf
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Now by this AWion of theirs^ The De
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: ken Counfel with their mutinos Ca
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Tne Dedication. ' And when Mr, Will
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pure was after The Dedication. that
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The Occafon of this%ifpumf(^c î(^d
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. Mr. ' J Ke alfo received feveral
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i defire thefe things may be handle
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( 7 ) Mr, Chandler. Will you allow
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. Dr. (.9 J Mr. Chandler. This is o
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none of them an Tnftance to produce
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( »? every G-eature, and rhat foch
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, ( lO eiitred into a School before
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( '?; ft is as if a Man IhouH write
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Dr. RuJJel Then you deny my Wmr, wh
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( 21 ) Mt. Chandler. We deny the Co
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12?; br. Ruffel. Then I will' prove
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• Upon Bfgo, The Bsptifm of Infan
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iv^l - ' : (,-27 ; - [ it ircic Mc
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: ; ^Jf Believers are the only Subj
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. prove ( ?o Sir, You have heard my
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, £rga, , If And (3?^ . : For Chri
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I i will . Mr. ( 1? Dr.RuftL I \^'i
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y i7 ^ then the vifible Church is i
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Z^". Leigh then proceeds to another
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i ( 4«,) ,.„ , .,_ ... thtte rpo
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C 4? ) ' ; Dr. R.ujfel. If there be
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' ' t|ie Fowls 6i the Air, &c, of w
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, ( 47 ) Mr. Chandler. T deny the c
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(49) are, Ktu ICa.'Try^yi ^W 'Iw*fi
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SkSy What is the matter with you? M
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; ; mentioned, but always exprelTes
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(55.) Dr. RkJJeh I do allow that th
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• - ( 57 .) them and the Baptifts
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ifnêr \ 5y, J , Water, his abiding
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The Learned Grotius, On Mdtth. 5. 6
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* ( 6? df the Watet, ^when they wer
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(60 of the Water, ^when they were n
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' out ofit ; yet can it not he faid
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Aiiimadverlions Mr. ^LL£iV's ESSAY
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The Epiftle Dedicatory, 2. Their De
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The Epiftle Dedicatory. mtice of by
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The Epiftle Dedicatory. vii mtn cm
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' as The Epiftle Dedicatory. Jnd th
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The bpiltle Dedicatory. 3:1 mas Har
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inecpime uedicatory. xui that there
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i Tfie Epifile t)ecficatory. ii^ of
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L I ] Mr. A-fc Some BRIEF Animadver
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C ? ] was publiflied above forty ye
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1 . Saith he, We are informed by Dr
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C73 But not one word of this. For,
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[93 better informed than they can d
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[II] The Confequenceofthe >lajor Ft
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others, and do very ill in juftifyi
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in Mark 14. 26. K:a' viavhi^vti^,
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1 [ 17 J is no dilidnoor to the Tra
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C 19 ] The Vulgar Notion is equal F
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••• - [21] His fecond Example
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Haldnhn bammeromim, I 2 ^ 4 5 (5 7
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: C 25 1 But to be trifled with no
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[27]. Mr. Allen gives us the Reafon
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[29] Bat the whole ftrefs of the Co
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Pv/iCqs 6f God with our mouths h^mi
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' I 33 1 them a:t the ^"Â^^y? Red
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L 5> J all thefe places there is co
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L J7 J from before them ^ and this
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L J9 J . tial parts of Religion, an
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L 4^ J fir)a
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C4n In Hebrews 2, v* 11, • n^Vn^
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[45.] cornea part of the vulgar dev
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1 force C4r] an Old-Teftaraent-prad
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^ /f/x/e^ /« Pfalmsy and Hymns ^ a
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C 5^ J Gift of the Holy Spirit, ( 1
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will give them, to countenance thei
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C5?] i)fhis Pofition, and fliali de
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C 57 ] becaufe he faitb^ thefe thin
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C$9 3 Ufarpers in the World, both P
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[6i] or choice, but what they had r
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dther thing of the like nr,tare : t
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65 ] I could cite many . other Teft
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And ily. 1^71 I will fuppofe they u
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C 69 ] y^to's Ignorance ( not to fa
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C7I] my SohI^ it muft be meant, Cur
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; C 7J 3 2. That before he brake it
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[75] Poftfcript. Since I had finifh
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[77] of, that are recorded in the N
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EPISTLE Concerning BAPTISM Occafion
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move Mr. Thmai Jdms to aueflions ^
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(6) For Apllos^ who was a great Pre
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this C% ye do (hew foith thi lord's
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; « faith the Apoftle. The old iMa
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mgogues, nor yet m private Houfes,
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(14) our Purpofe, under this Head,
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. 5. That no others vvere admitted
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och ); The firfl thing in this Comm
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(20) If little Infants are not capa
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(22) " Ages, even unto this Day, re
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And therefore as LaUantiiis, He vtr
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(26) about it, we may fa fely concl
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Why then, v2«; my Lord, forafmuch
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. Ver. . : Water: and wc mufi: cemc
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(J2) gcr be deceived by falfe Teach
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$ -.>. laion''
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Bapnfts. For we are only upon the d
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(4) wife'"'^ TnThi ^T '^ r '^'i^''
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(6) aUtlmss, and îip tht Ordinmts
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But when any come to the Ufe of Rea
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(lo) that kindles a Fire, that brea
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(12) Take his own words ; " And I d
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(14) done as you fay I did, f altho
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t* a greater Weight than is fit to
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Page 236 and 237: (2o) But in the 5.^1; Page you carp
Page 238 and 239: (22) But I think it was more extrav
Page 240 and 241: . Having (44) " Yea further, at ano
Page 242 and 243: (26) Towhichlanfvver, I do ftilJ fa
Page 244 and 245: Yet you bouncingly tell us ; « But
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Page 248 and 249: I (?2) Sir, if you learn of the Apo
Page 250 and 251: (34) YOU fhall have foundly proved.
Page 252 and 253: (30 (That) Sprinkling of Infants is
Page 254 and 255: (#) fetew, end timiht if k^jd f' w
Page 256 and 257: . (4?) '« that Death to Life, afte
Page 258 and 259: (42) *' internal Purgation which Ba
Page 260 and 261: (44) But I may fay, as Mr. Jmis dot
Page 262 and 263: In Pag. 24. you feem to take care o
Page 264 and 265: —; But fince Mr. James has fee me
Page 266 and 267: Sir, I dare not boafl of my Learnin
Page 268 and 269: « To give him an Aofwcr : But ftil
Page 270 and 271: (54) «* ana Difgrace upon themfclv
Page 272 and 273: ( 5^ ) God lean bear: And were ic n
Page 274 and 275: (5S) J, pueAions in religious Matte
Page 276 and 277: ^^°j HI ** of People aboui him, wh
Page 278 and 279: V"^7 Bat 10 the next place Mr. fame
Page 280 and 281: Sejci.îfedaliaverbaurt wofh of z C
Page 282 and 283: (O Now amongft many other ways wher
Page 284: '- I ^hink them blanae-worthy for h
Page 289 and 290: \ y J and Content in thje reading o
Page 291 and 292: ; turc for Patrons and Abetters of
Page 293 and 294: That which they charge upon us, is,
Page 295 and 296: ten do icfift it, to their own juft
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