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(6) For Apllos^ who was a great Preacher, and a Man mighty in the Holy Scriptures, did not difdain that a Woman fliould inftrua him in the Way of God more perfeftly, AfisiQ.2^, 25, 26. And for your better underftanding , the Point in Controverfy, I fhall do thefe three things. I. Shew you, that Baptifm is to be adminiftredlby Dipping, Plunging, or overwhelming the Perfon in Water. II. That true penitent Believers are the right Subjefts of Baptifm. III. That the Ordinance of Baptifm is now m being, and is to continue to the End of this World. I. I (hall (hew that Baptifm muft be adminiftred by Dipping, &c. if we confider thefe four things. 1. The Etymology, or Signification of the Word, the Holy Spirit ufes to exprefs it by. 2. Tliofe Metaphors ufed in Holy Scripture, to reprcfent it to our Underftanding. 3. From the Prafticeof thefirft Baptizers. 4. From the grand Commiflion of our Saviour, Mat, I. From the Etymology, or Signification of the Word. The word Baptifmy is from the Greek âîCo^ to dip. Baptifna, a Dipping ; from /BaVTs, B:ipto, to dip, plunge, or drown. It implieth the wafhing of the whole Body j even fuch a wafhing as is ufed in Bucks, where Linen is plunged and dipt. For the native and proper fignification of it, is to dip into Water, or to plunge under Water 5 fee Liigh^ Critica Sacra. It is a Metaphor taken from the ufe of the Dyers Vat *, and is fuch a Dipping, by which the Cloth put into it is d>ed, and not a bare wafhing only i from whence comcth Biptifm. -r ^ « T r Zeppeim de Sacramentls faith, Bcfc^/jcr/^®-, Baptiim ; /» -vocis notatiomm attendere vdimus, vocabulm Baptifmi mtrfiQnm ffgnificat in amam, &c. If we will atcend to the Notation of the word Biptifniy it fignifics to dip into Water or the Aft it fdf of Dipping and Wafhing. From hence therefore, and from the Etymology of the Word it fch, it doch appear what was the Cuftom of adminiftring Bap- ;
Whereas now (^ faith he ) wc dfm from the beginning. rather ufe Rancifm (vi-!^. Sprinkling) in the ftead of Baptif^Hj which is Dipping. Alftedius in his Lexicon Theologmniy printed Anno 16m pag. 310. faith thus, 3c(/!^t(T[Aoi, fe ^dL ^^^Sî ^^^^ ^^
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f«- ( 1 ! #5 i .5" S. ! ^* 1 .i^^
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_ J.—. ___ A^Tiue NARRATIVE OF TH
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To the moft HonodraUe G©âM?i|pur,
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• our : ; To my much Efleemed and
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' The Dedication. „ i. IwoHldmakf
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Now by this AWion of theirs^ The De
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: ken Counfel with their mutinos Ca
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Tne Dedication. ' And when Mr, Will
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pure was after The Dedication. that
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The Occafon of this%ifpumf(^c î(^d
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. Mr. ' J Ke alfo received feveral
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i defire thefe things may be handle
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( 7 ) Mr, Chandler. Will you allow
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. Dr. (.9 J Mr. Chandler. This is o
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none of them an Tnftance to produce
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( »? every G-eature, and rhat foch
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, ( lO eiitred into a School before
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( '?; ft is as if a Man IhouH write
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Dr. RuJJel Then you deny my Wmr, wh
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( 21 ) Mt. Chandler. We deny the Co
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12?; br. Ruffel. Then I will' prove
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• Upon Bfgo, The Bsptifm of Infan
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iv^l - ' : (,-27 ; - [ it ircic Mc
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: ; ^Jf Believers are the only Subj
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. prove ( ?o Sir, You have heard my
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, £rga, , If And (3?^ . : For Chri
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I i will . Mr. ( 1? Dr.RuftL I \^'i
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y i7 ^ then the vifible Church is i
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Z^". Leigh then proceeds to another
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i ( 4«,) ,.„ , .,_ ... thtte rpo
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C 4? ) ' ; Dr. R.ujfel. If there be
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' ' t|ie Fowls 6i the Air, &c, of w
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, ( 47 ) Mr. Chandler. T deny the c
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(49) are, Ktu ICa.'Try^yi ^W 'Iw*fi
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SkSy What is the matter with you? M
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; ; mentioned, but always exprelTes
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(55.) Dr. RkJJeh I do allow that th
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• - ( 57 .) them and the Baptifts
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ifnêr \ 5y, J , Water, his abiding
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The Learned Grotius, On Mdtth. 5. 6
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* ( 6? df the Watet, ^when they wer
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(60 of the Water, ^when they were n
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' out ofit ; yet can it not he faid
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Aiiimadverlions Mr. ^LL£iV's ESSAY
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The Epiftle Dedicatory, 2. Their De
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The Epiftle Dedicatory. mtice of by
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The Epiftle Dedicatory. vii mtn cm
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' as The Epiftle Dedicatory. Jnd th
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The bpiltle Dedicatory. 3:1 mas Har
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inecpime uedicatory. xui that there
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i Tfie Epifile t)ecficatory. ii^ of
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L I ] Mr. A-fc Some BRIEF Animadver
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C ? ] was publiflied above forty ye
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1 . Saith he, We are informed by Dr
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C73 But not one word of this. For,
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[93 better informed than they can d
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[II] The Confequenceofthe >lajor Ft
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others, and do very ill in juftifyi
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in Mark 14. 26. K:a' viavhi^vti^,
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1 [ 17 J is no dilidnoor to the Tra
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C 19 ] The Vulgar Notion is equal F
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••• - [21] His fecond Example
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Haldnhn bammeromim, I 2 ^ 4 5 (5 7
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: C 25 1 But to be trifled with no
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[27]. Mr. Allen gives us the Reafon
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[29] Bat the whole ftrefs of the Co
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Pv/iCqs 6f God with our mouths h^mi
Page 137 and 138: ' I 33 1 them a:t the ^"Â^^y? Red
Page 139 and 140: L 5> J all thefe places there is co
Page 141 and 142: L J7 J from before them ^ and this
Page 143 and 144: L J9 J . tial parts of Religion, an
Page 145 and 146: L 4^ J fir)a
Page 147 and 148: C4n In Hebrews 2, v* 11, • n^Vn^
Page 149 and 150: [45.] cornea part of the vulgar dev
Page 151 and 152: 1 force C4r] an Old-Teftaraent-prad
Page 153 and 154: ^ /f/x/e^ /« Pfalmsy and Hymns ^ a
Page 155 and 156: C 5^ J Gift of the Holy Spirit, ( 1
Page 157 and 158: will give them, to countenance thei
Page 159 and 160: C5?] i)fhis Pofition, and fliali de
Page 161 and 162: C 57 ] becaufe he faitb^ thefe thin
Page 163 and 164: C$9 3 Ufarpers in the World, both P
Page 165 and 166: [6i] or choice, but what they had r
Page 167 and 168: dther thing of the like nr,tare : t
Page 169 and 170: 65 ] I could cite many . other Teft
Page 171 and 172: And ily. 1^71 I will fuppofe they u
Page 173 and 174: C 69 ] y^to's Ignorance ( not to fa
Page 175 and 176: C7I] my SohI^ it muft be meant, Cur
Page 177 and 178: ; C 7J 3 2. That before he brake it
Page 179 and 180: [75] Poftfcript. Since I had finifh
Page 181 and 182: [77] of, that are recorded in the N
Page 183: EPISTLE Concerning BAPTISM Occafion
Page 186 and 187: move Mr. Thmai Jdms to aueflions ^
Page 190 and 191: this C% ye do (hew foith thi lord's
Page 192 and 193: ; « faith the Apoftle. The old iMa
Page 194 and 195: mgogues, nor yet m private Houfes,
Page 196 and 197: (14) our Purpofe, under this Head,
Page 198 and 199: . 5. That no others vvere admitted
Page 200 and 201: och ); The firfl thing in this Comm
Page 202 and 203: (20) If little Infants are not capa
Page 204 and 205: (22) " Ages, even unto this Day, re
Page 206 and 207: And therefore as LaUantiiis, He vtr
Page 208 and 209: (26) about it, we may fa fely concl
Page 210 and 211: Why then, v2«; my Lord, forafmuch
Page 212 and 213: . Ver. . : Water: and wc mufi: cemc
Page 214 and 215: (J2) gcr be deceived by falfe Teach
Page 216 and 217: $ -.>. laion''
Page 218 and 219: Bapnfts. For we are only upon the d
Page 220 and 221: (4) wife'"'^ TnThi ^T '^ r '^'i^''
Page 222 and 223: (6) aUtlmss, and îip tht Ordinmts
Page 224 and 225: But when any come to the Ufe of Rea
Page 226 and 227: (lo) that kindles a Fire, that brea
Page 228 and 229: (12) Take his own words ; " And I d
Page 230 and 231: (14) done as you fay I did, f altho
Page 232 and 233: t* a greater Weight than is fit to
Page 234 and 235: 6) It 0, 9, io» 1 1, 12. Luê 2 2.
Page 236 and 237: (2o) But in the 5.^1; Page you carp
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(22) But I think it was more extrav
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. Having (44) " Yea further, at ano
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(26) Towhichlanfvver, I do ftilJ fa
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Yet you bouncingly tell us ; « But
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*' ncfs of Spirir, how burdenforoc
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I (?2) Sir, if you learn of the Apo
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(34) YOU fhall have foundly proved.
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(30 (That) Sprinkling of Infants is
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(#) fetew, end timiht if k^jd f' w
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. (4?) '« that Death to Life, afte
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(42) *' internal Purgation which Ba
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(44) But I may fay, as Mr. Jmis dot
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In Pag. 24. you feem to take care o
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—; But fince Mr. James has fee me
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Sir, I dare not boafl of my Learnin
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« To give him an Aofwcr : But ftil
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(54) «* ana Difgrace upon themfclv
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( 5^ ) God lean bear: And were ic n
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(5S) J, pueAions in religious Matte
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^^°j HI ** of People aboui him, wh
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V"^7 Bat 10 the next place Mr. fame
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Sejci.îfedaliaverbaurt wofh of z C
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(O Now amongft many other ways wher
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'- I ^hink them blanae-worthy for h
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'' CSatanbimfelf] (hould be th^ Hea
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\ y J and Content in thje reading o
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; turc for Patrons and Abetters of
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That which they charge upon us, is,
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ten do icfift it, to their own juft
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I ¥'
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