im

.
tinaes
'
Pefidcs
;• ; T
,
1 70 J im
;
Again, the word ^^0^7, lechet?i^ ligniiies to^
eatbreadj and yet ifs fbmetimes rendrcd (
^'
and
that rightly) tow.ige war -^
and they give this
, W,
as a reafon for fuch a ufe of the word, that
War devours Men, as Men devour Bread.
Alfo n^, rn^ch, Hgmf'.tSfpirit^ breath or xoind^
it's fomerimes put for the Holy Spirit, fomc-
/or the Soul of man, fometimes for the
breath infpirid and exfpired by a living Animal,
and at other times for the wind it felf.
thefe, there is an inftance in the cafe
depending, w^hich hsd he been skilkd in the con-
Iroveiiie, he mif j*^^ have underltood.
For the viioid ^ i*^, halal^ in the conjugation
r^viHes he was mad, but in the ^d, conj.
It is 7?'^, htlkl^ he pratfcd 'j
and hence tchllUh^
praife, or praifing, aPlalm, and in the flmafc.
nhl'lim^ praifes, irom whence that Book haih
Its name, Sefhtr tehiiiim^
the Book of Praifes.
'
Nqvv I pray obferve Mr. yllkns Logick.
If there be a word of adifTerent or contrary
fignifiraiion, it muHbe ufed in
one of thofe fenies
Gnl7 • for he tells ns, that if we will underlland
It To in Mat, 25. 30. and Mcvrk 14. 26,
that they lamented, then we mufl qndeftand ic
fdin every other place where it's ufed, or elfe
clU hi.i Argument is aNori-ftftUGr^ for he failh
we mufb nfe it fo in Ms 16.25* without afligning
any other reafon.
^'
We will therefore try it in thefe few Inllances
•
I. \( Barach^ he blelTed, becaufe it's fometimes
put for Curbing, Jhould always be ufed in that
fenfe, where-evcr it occurs, then in ail places
V7here the ProDbei; David faith, Bkfs the Lord,
\.. .,. .
.
Q