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(60<br />
of the Water, ^when they were never in It) as thofe are fald to<br />
do, in ^Sfs 8. 38. They went both down into the Water, and<br />
they came up again out of the Water. Befides, I challenge<br />
all the Learned in the World tofhew one Inftance in the Nere<br />
Tejiamenf, that thefe Words Rantizo, R^ntifmos, or Rantifina,<br />
are ever made ufe of by the Spirit of God , to exprefs that Ordinance<br />
of Baptifmby. For they know right well that Bapto^<br />
and its Derivatives are always made ufe of to exprefs ic by.<br />
And where they are tranflated intoEnglifli, the one is rendred<br />
dipping, and the other Sprinkling. But if thefe Men wiU<br />
keep up a Praftife contrary to Holy Scripture, and the Judgn<br />
ment of the mod Learned Lexicographers and Criticks in the<br />
Greek Tongue, it's their own fault, and not ours.<br />
The Ajfemhl^ of Divines Annotations,<br />
j^Bi 8. 38. They went both down into the Water.<br />
They were wont to dip the w^o/^ Body, or go down into<br />
the Water, as here, and M-fl!«^. 3. 16.<br />
And upon Rom. 6. 4. Buried with h<strong>im</strong> by Baptifm.<br />
SttCol. 2. 12. In this Phrafe the Apoftle feemeth to allude to<br />
the yfncisnt Manner of Baptifm ; which was to dip the Parties<br />
baptized, and as it were, to bury them under the Water for a<br />
while, and then to draw them out of ir, and lift them up;<br />
toreprefent the Burial of our Old Man, and our Refurreflion<br />
to newnefs of Life-<br />
The late Dr. Gabriel Towerfon^ in his Explication of the Cj8-<br />
techifm of the Church of England.^V^n^, page 20, &c. fpeaks<br />
largely upon it, in Vindication of the Rite of Dipping in baptifm<br />
; of which I fhall recite fbme few PafTages, and refer yod<br />
to his Book for the reft.<br />
Baptifm is intended as a Sign, and that in refpecX of th?<br />
manner of Application ufed ; I mean the dippings or plun:<br />
ging the Party baptized in it. A fignification which St. Paul<br />
vrill not fuffer thofe to forget, who have been acquainted with<br />
his Epiftles, for which he quotes Rom. 6. 4. and Col. 2. 1 2.<br />
It was performed by^ the Ceremony of Immerfion, that the<br />
ferfon Immerfed, might by that Ceremony Cwhich was nd<br />
obfcure Image of a Sepulture; *be minded of the precedent<br />
Death, as in like manner by his coming again out of the Water,<br />
of his rifing from that Death to Life, after the Exampfe<br />
of the Inftitaior thereof.<br />
The^