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'- I ^hink them blanae-worthy for hiding<br />

their Opinion. If there be no difference in our<br />

r aith, bat rhat they and wc hold the fame Thing,<br />

Cas they fomet<strong>im</strong>es pretend to weak Members,:<br />

when they have a mind to beguile them; then]<br />

why ^o they ieparatc from us, and fet up Meetings<br />

by themfelves ? Doubtlefs fomething is the:<br />

matter, or elfe they would never be To bold to make<br />

a Separation from us ^ I think it muft be fomctning,<br />

and a great matter too that will warrant a<br />

Separation from a true Church.<br />

But to proceed ; There is a Difference in Point<br />

of Faith, though they are not willing you fliould<br />

know the Bottom of it till they have won you to<br />

their Party ; for when I have perfonally blamed<br />

them for feeking to hide their Principles, have they<br />

not (old me to my Face, in words to this cffed",<br />

That there are feme things that it is not proper or<br />

profitable to divulge to weak Chriftians ?<br />

And did<br />

not D. T. own it in a Brother's Houfe at Bonrne^<br />

that he fpake to that effed ? And did not T. J,<br />

juftify the Saying, by referring to the Pradicc of<br />

Chrirt and his Apoiiles, who (pake the Word to<br />

the People as they were able to hear it ? And what<br />

is this but to tell us, that they intend to referve<br />

a full difcovery of thefe things till a fitter<br />

Opportunity, when the People are better prepared<br />

to hear them, and entertain them ^ And yet<br />

they are not fuch profound Mylieries neither, but'<br />

they may conveniently cnou^ be divulged to<br />

fome young Converts.<br />

My

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