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of, that are recorded in the Neu} Teftamem^ yoiJ
may find in Rev. 5. 9, 10. G(Mp. 15. 3,4. both
which I (hall take notice of. As for that in Rev.
14. 3- It*s indeed called a Nexv Son^, buc the w^rter
of it is not recorded, and therefore I Ihali pafs
it by. Rev, 5. 9, 10. Afidthey [mg a NtxoSong^
faying. Thou ^n worthy to take the book^ and tc^
open the Seals thereof-^ for tho^ waft Jlain^ and hafi
redeemed us to God by thy bloody out of every idn-^
dredy and tongue J
and peopUy and Nation ; and hafk
made hs umo our God Kings and Priefts^ and weJhaM
reign on the Earth, Rev. 1 5. 3, 4. ^^jd they fang
the Song of Mofes^^ the Servant ofGody and the Song
of the Lamby faying, Great and AiarvcUom ari
thy work^y Lord God \Almighty ^ Jnfl and true are
thy ways, thou King of Sams. Who (hall not fear
thee, O Lordy and glorifie thy Name^ for thou onlf
art holy \ for all Nations JhaH come and worjhip before
thee y for thy Judgments are made manife^.
Here are feveral things to be obferved •
1. Thzt thife are called Songs, ^
2. That thQ matter of them are Praifes to Cody
and to the Lamb,
3. Thai they are in Profe, and not in ^fe^,
and yet called Songs.
4. We may from hence infer, that fuch a A^ode
ofpraifing God is ufinging of his Praife in a true and
proper fenfe,or elfe thefe could not be called Songs.
5. It is therefore moft evident^ that when ws
praife God in Profe.^ after the beO: manner we can,
it's as acceptable a Sacrifice to God as the befc Mhpeal
Notes in the World.
Befides, If our Brethren will pleafe to confider,
there are many Forms of praifwg God, by fome
of his moft eminent Servants, yea^ by the Sen himm.
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