im

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Grace -, which oqrs he reckons doth greatly blemidi:
and tenier Chriftians who dread to rtfiec^
Imptrfwaded
the leart DiQionour upon GoH, arc
^ery fubjea: to be taken with this
thit this Lure r r> ^ j i i
fciffc tike^ our
^^^^' ^"^^ "P^" 3 dehberatc exa-
Bmhm. miiiatioii it will be found, that it
is his Dodrine that rctlcds Difhonour
upon God, and not ours.
The qth and laft Reafoii which I fhall urge for
the prevailing of his Book, is. There is much
Truth mixed v/ich his Errors, many Scriptures alledged,
and much godly and comfortable Difcourfe
(well worth every good Man's reading) is
aptly handled, in a very proper and commendable
Stile, which of it felf has fan Attradive Virtue i
(bmetimes whole Paragraphs together are generally
wholfome Truths. So that it requires a competent
Underftanding to diftinguifti between one and
the other, fo as to feparatc the Gold of Truth
from the Drofs of Error.
And now I would caution you againft fomething
which the contrary- minded have frequently
charged upon the ProfelFion, and Prdfeflbrs of
General Redemption •, that as the ProfeiTion it
felf is innocent and cle^r from their Charge in
this Matter, fo I would that you may be clear ajfo ^
which if you he, there is no great danger of your'
being inticed or beguiled by them *, yea, I doubt
Kot but you arc clear in a great
meafure in this refyt(k.
But indeed I fear that thofe that are turned
afjde, have been a little tindured themfelves
with that which they would charge upon others^
or cifc I cannot think how the contrary P^fwafion'
i^puld fo caiijy prevail s^ainft thci.n.
That