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others, and do very ill in juftifying the Tran<br />

flators in adding to the Word of God.<br />

' This Mr. AUeri faith is a bold prefumption<br />

indeed for any, but efpecially fuch as know<br />

not a word of the Original Text, thus to ar<br />

* raign our Bibles.<br />

But, pray Sir, whyfohafly? how come you<br />

to know this to be true ? what if they who<br />

have affirmed it ( whom the Queriil refers to ><br />

ihould underftand both Greek and Hebrew as<br />

well as your felf; where then will this bold<br />

prefumption be found ?<br />

^ But, faith Mr. Alleriy to print and publift<br />

•againffc their own Teachers aad Brethren fuch<br />

' a heavy Charge as this.<br />

I anfwer. If Members may not oppofe their<br />

own Teachers, when they <strong>im</strong>pofe upon them<br />

Humane Inventions, in theftcad of Chri/l's pure<br />

Precepts, the Church may quickly be brouphc<br />

under fad Circumftances in matters of Wor-<br />

But, faith Mr. Jller^, let not any Chriflian<br />

*be ftartled at this bold prefumption, forl-^f.<br />

* fure you 'tis as groundlefs as 'tis bold. Excellent<br />

Rhetorick, and a propf in wh Sacerdo-<br />

Now after all thisNoife, might not a man rea^<br />

fonably expeft, he would have proved that JX<br />

or fome other word that flgnifies to ling had<br />

been joyned with t>©-, or ^t^v'i^ctvTii, in fome of<br />

thefe Texts? but of this he faith not one ^^^<br />

word.<br />

And altho' it be not there, yet he labours to perfwade<br />

his Reader the Tranflator did well in purtiJig<br />

It into our Bibles J and the reafon he afligns is,<br />

becaufe

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