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I<br />

(?2)<br />

Sir, if you learn of the Apoftlc, you muft bury by<br />

Bjptifm, which you cannot do by Sprinkling : But Mr.<br />

Jamts ridicules my Learning, and bccaufe I refer h<strong>im</strong> to<br />

Lexicons, Di^ionarits, arid Authors that are Orthodox, the<br />

Gentleman would make fport of it as if the BAptifts were<br />

fo ignorant as not fit to name thofe Books, or fpeak of Authors<br />

^ when God knows we ^re forced to take great<br />

Pains to fearch Books and Authors, with greater Diligence<br />

than ivcre needful, were the Learned Men generally mere<br />

fair, ^thofomeare, there are but few that be fo) for inftcad<br />

of helping the Ignorant, they by Prieft-craft darkcri<br />

to carry on their own Ends.<br />

But bleffed be God Light is broke fortli,that tho Mt many,<br />

Counfel,<br />

Mighty, net many Noble, yet forae there are (by God's Providence)<br />

that no Flcfh might glory, iCor. i. 27.* And<br />

it is not the Haughty and the tYoud, and fuch as hold poor<br />

Men in Contempt, that have aJl the Wifdom in Religioos<br />

Matters.<br />

But Mr. James fcoffingly tells us, ** Truly it is rare to<br />

«' find a Baptifl, tho hec-nnot read one word of Greek,<br />

•* or underftand I atin, and yet not to talk and write of the<br />

««<br />

Senle of .BctT77^

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