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Reformed Presbyterian Minutes of Synod 1997 - Rparchives.org

Reformed Presbyterian Minutes of Synod 1997 - Rparchives.org

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222 MINUTES OF THE <strong>1997</strong> SYNOD OF THE<br />

2. Whatever the precise order <strong>of</strong> the service, there are certain invariable<br />

elements <strong>of</strong> worship that are essential to its being scriptural public worship. These<br />

are congregational praise, prayer, and the reading, preaching and hearing <strong>of</strong> the<br />

Word <strong>of</strong> God. On specified occasions, the sacraments <strong>of</strong> Baptism and the Lord's<br />

Supper will be included. The receiving <strong>of</strong> tithes and <strong>of</strong>ferings will <strong>of</strong>ten be<br />

incorporated in the service. On occasion the service may include a corporate<br />

affirmation <strong>of</strong> faith, or sharing personal testimonies <strong>of</strong> God's grace.<br />

Announcements should be made prior to the service and kept to a minimum so as<br />

not to detract from the worship <strong>of</strong> God.<br />

Call to Worship and Invocation<br />

3. The worshippers should enter the assembly reverently, taking their seats with<br />

quiet expectancy, looking to the Lord for his blessing upon the service.<br />

4. The minister, or presiding elder, after calling the congregation to the<br />

worshipping <strong>of</strong> the great name <strong>of</strong> God, perhaps using the apostolic salutation,<br />

"Grace and peace to you from God our Father and the Lord Jesus Christ," should<br />

then begin with a prayer whichreverently acknowledges the incomprehensible<br />

greatness, goodness, and majesty <strong>of</strong> the Lord; solemnly confesses our unworthiness<br />

by nature to approach Him and our utter inability <strong>of</strong> ourselves to do sojhumbly<br />

seeks His pardon, assistance, and acceptancejblesses Him for the unspeakable gift<br />

<strong>of</strong> His Son Jesus, the only Savior <strong>of</strong> sinners;joyfully claims all the promises <strong>of</strong> his<br />

covenant <strong>of</strong> grace; expectantly applies for his blessing upon the praise, prayer, and<br />

proclamation <strong>of</strong> the Word that day; doing all in the name <strong>of</strong> the only mediator<br />

between God and man, the Lord Jesus Christ.<br />

5. After the worship has begun, everyone should give their undivided attention.<br />

The worshippers should refrain from any behavior disruptive to the minister and<br />

congregation, and a hindrance to their own faithful service to the Lord.<br />

The Singing <strong>of</strong> Praise<br />

6. The heartfelt singing <strong>of</strong> praise is an essential element <strong>of</strong> public worship. The<br />

Psalms <strong>of</strong> the Bible, because <strong>of</strong> positive biblical warrant, their inherent excellence,<br />

and their divine inspiration, are to be sung in the public worship <strong>of</strong> God, to the<br />

exclusion <strong>of</strong> all songs or hymns <strong>of</strong> human composition. They are to be sung<br />

without the accompaniment <strong>of</strong> instruments, since these are not authorized for New<br />

Testament worship. Psalm versions used in the praise <strong>of</strong> God ought to be accurate<br />

in their rendering <strong>of</strong> the original Scripture text, set to appropriate music, and be<br />

those which are approved by the church. Psalms, or portions <strong>of</strong> Psalms, should be<br />

chosen for the coherence <strong>of</strong> their content and their appropriateness to the theme<br />

<strong>of</strong> the worship.<br />

7. We are all under obligation to praise God and to sing thoughtfully,<br />

reverently, and enthusiastically, with grace in the heart. Careful attention should be<br />

paid to the music and to the leading <strong>of</strong> the precentor, that the praise might<br />

resound with an attractiveness refleaive <strong>of</strong> the glory <strong>of</strong> God and the beauty <strong>of</strong><br />

holiness. Congregations should not fall into the habit <strong>of</strong> using only certain favorite

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