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77<br />

knowledge of community members. We encountered many unresolved conflicts <strong>in</strong> clans where malfeasance<br />

was prom<strong>in</strong>ent. Unfortunately, there are no <strong>in</strong>stitutions <strong>in</strong> place to promote accountability or transparency<br />

with<strong>in</strong> the clans.<br />

5.4.6 Trends <strong>in</strong> Governance Authority over <strong>L<strong>and</strong></strong><br />

In the past few decades, there have been changes <strong>in</strong> both customary <strong>and</strong> statutory <strong>in</strong>stitutions. Community<br />

members reported that <strong>in</strong> the past, decisions from traditional authorities could not be challenged. Today,<br />

however, their legitimacy is challenged by many, <strong>and</strong> compliance is low, especially among the youth. Leaders<br />

f<strong>in</strong>d it difficult to enforce rules <strong>and</strong> regulations govern<strong>in</strong>g l<strong>and</strong>. For example, <strong>in</strong> some communities, we<br />

learned that elders‟ ability to enforce rules is decreas<strong>in</strong>g <strong>and</strong> that their legitimacy as leaders is be<strong>in</strong>g<br />

questioned. This problem is compounded by the decreas<strong>in</strong>g ability of elders to enforce rules <strong>and</strong> regulations.<br />

Some youth are of the view that elders are biased <strong>in</strong> their decisions, especially on matters related to l<strong>and</strong>.<br />

Power dynamics also appear to be shift<strong>in</strong>g <strong>in</strong> the studied clans, with youth <strong>in</strong>creas<strong>in</strong>gly contest<strong>in</strong>g the<br />

authority of their parents <strong>and</strong> customary leaders. Overall, our research reveals that while <strong>in</strong> some areas<br />

customary authorities still comm<strong>and</strong> considerable respect over l<strong>and</strong> <strong>and</strong> natural resource matters <strong>and</strong> that<br />

compliance with the rules established <strong>and</strong> enforced by these authorities is fairly robust, <strong>in</strong> others compliance<br />

is very low. The sharpest perceptions of a decrease <strong>in</strong> compliance were found <strong>in</strong> Gbanshay, Saykleken, <strong>and</strong><br />

Ylan. Dim<strong>in</strong>ish<strong>in</strong>g respect for the authority of customary leaders – especially by the youth – seems to be<br />

result<strong>in</strong>g <strong>in</strong> decreased compliance with customary rules for l<strong>and</strong> <strong>and</strong> natural resources. Reportedly, the war –<br />

coupled with persistent poverty – has seeded a culture of disobedience, though <strong>in</strong> other cases formal<br />

education <strong>and</strong> promotion of “human rights” 57 was blamed. In clans such as Gbanshay, Mana, Ylan,<br />

Saykleken, <strong>and</strong> Nitrian Community, the youth are <strong>in</strong>creas<strong>in</strong>gly exert<strong>in</strong>g pressure on traditional rules for<br />

access<strong>in</strong>g <strong>and</strong> manag<strong>in</strong>g l<strong>and</strong>. The extent of weakened customary governance <strong>in</strong>stitutions varies spatially with<br />

authorities <strong>in</strong> more remote communities hav<strong>in</strong>g more authority <strong>and</strong> legitimacy. In some clans, such as Motor<br />

Road, D<strong>in</strong>g, Little Kola, <strong>and</strong> Saykleken, customary authorities are relatively well respected. In other areas,<br />

such as Ylan, Dobli, <strong>and</strong> Mana, where competition for l<strong>and</strong> is high, customary governance <strong>in</strong>stitutions are<br />

weaken<strong>in</strong>g <strong>and</strong> community members are seek<strong>in</strong>g alternative <strong>in</strong>stitutions to support their claims to l<strong>and</strong>.<br />

Dur<strong>in</strong>g a historical matrix exercise, members of Mana Clan used beans to show the decrease <strong>in</strong> compliance<br />

over time start<strong>in</strong>g with the President Tubman era <strong>and</strong> <strong>in</strong>to the future. In all of the clans studied, there seemed<br />

to be a general decl<strong>in</strong>e <strong>in</strong> compliance over time with clan members expect<strong>in</strong>g compliance to become worse <strong>in</strong><br />

the future. In Ylan Clan, community members believe that compliance will improve <strong>in</strong> the future as<br />

<strong>in</strong>stitutions of governance become more effective with government <strong>in</strong>tervention.<br />

Figure 5.1: Compliance with rules over time <strong>in</strong> Mana Clan<br />

Variable Tubman Tolbert Doe Taylor Johnson-<br />

Sirleaf<br />

Compliance<br />

with Rules<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

••••••<br />

•<br />

•••••<br />

•••••<br />

•••••<br />

•••••<br />

•<br />

Future (+10<br />

Years)<br />

•••••• •• •<br />

The war may be one of the factors galvaniz<strong>in</strong>g youth empowerment while also weaken<strong>in</strong>g traditional social<br />

<strong>and</strong> normative structures. Some of the people we <strong>in</strong>terviewed suggested that the war transformed the<br />

l<strong>and</strong>scape of authority. Many <strong>in</strong>dividuals were forced to flee <strong>and</strong> to forge new networks upon which they<br />

57 This presumably refers to the outlaw<strong>in</strong>g of „trial by ordeal‟ practices <strong>and</strong> other forms of local corporal punishment.<br />

CUSTOMARY LAND TENURE IN LIBERIA

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