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Customary Land Tenure in Liberia - Land Tenure and Property ...

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56<br />

Other factors cited for contribut<strong>in</strong>g to disrespect for customary rules <strong>and</strong> leaders were abuse of power by<br />

local leaders <strong>and</strong> lack of enforcement power vested <strong>in</strong> leaders, especially more local or traditional ones like<br />

Town Chiefs <strong>and</strong> Town Elders. In Ylan, for example, the youth <strong>and</strong> others accuse statutory leaders of<br />

grabb<strong>in</strong>g l<strong>and</strong> away from the people <strong>and</strong> seed<strong>in</strong>g mistrust. For their part, customary leaders <strong>in</strong> the clan<br />

compla<strong>in</strong> that they have lost their power to enforce traditional rules. Compliance with rules <strong>in</strong> Nitrian<br />

Community is said to have once been robust because people believed strongly <strong>in</strong> the power of the Bodioh<br />

<strong>and</strong> strong norms of mutual respect <strong>and</strong> unity among community members existed. Today, however, failure<br />

of the Bodioh to follow the rules govern<strong>in</strong>g his position has led the youth <strong>and</strong> some elders to question not<br />

only his legitimacy but also the legitimacy of the rules he is responsible for enforc<strong>in</strong>g.<br />

Consultations with the youth sometimes revealed a different perspective on the reasons for weaken<strong>in</strong>g rule<br />

structures. In Tengia, youth expressed frustration with the authority wielded by the elders <strong>and</strong> the obligations<br />

imposed on them, <strong>in</strong>sist<strong>in</strong>g that they no longer wanted to be their “bag carriers <strong>and</strong> messengers.” Accord<strong>in</strong>g<br />

to elders <strong>in</strong> Saykleken, youth challenge the rules, say<strong>in</strong>g that times have changed <strong>and</strong> that the rules no longer<br />

apply to modern day realities. Exclusion of the youth from the realms of rule-mak<strong>in</strong>g <strong>and</strong> authority are be<strong>in</strong>g<br />

met with acts of resistance, <strong>in</strong>clud<strong>in</strong>g reject<strong>in</strong>g traditional practices, decisions made by customary authorities,<br />

<strong>and</strong> directives to contribute to town labor. Likewise, <strong>in</strong> Dobli, youth attribute rule-break<strong>in</strong>g to youth not<br />

be<strong>in</strong>g allowed to participate <strong>in</strong> decision-mak<strong>in</strong>g, <strong>in</strong>clud<strong>in</strong>g decisions about clan rules.<br />

Figure 4.5: Reasons cited for dim<strong>in</strong>ish<strong>in</strong>g compliance with customary rules<br />

Clan<br />

Imposition of<br />

“human rights” laws<br />

<strong>and</strong> education –<br />

<strong>in</strong>clud<strong>in</strong>g limitations<br />

on punishments<br />

imposed by<br />

traditional societies,<br />

parents, <strong>and</strong><br />

teachers<br />

War breed<strong>in</strong>g<br />

disrespect for<br />

customary rules<br />

<strong>and</strong> authorities<br />

by the youth<br />

Exclusion of<br />

youth from<br />

decision-mak<strong>in</strong>g<br />

roles or<br />

disrespectful<br />

treatment of<br />

youth<br />

Decl<strong>in</strong><strong>in</strong>g<br />

respect for<br />

local leaders<br />

(e.g., due to<br />

abuse of<br />

power or<br />

lack of<br />

capacity to<br />

enforce<br />

rules)<br />

D<strong>in</strong>g X X<br />

Dobli X X X<br />

Gbanshay X X<br />

Mana<br />

X<br />

Motor Road X X<br />

Nitrian X X<br />

Saykleken<br />

X<br />

Tengia X X<br />

Upper Workor<br />

Ylan X X<br />

Unlike customary rules, compliance with <strong>and</strong> respect for statutory rules has <strong>in</strong>creased <strong>in</strong> both D<strong>in</strong>g <strong>and</strong> Ylan<br />

Clans. In both cases, citizens cited the better capacity to enforce rules – that police could be called <strong>in</strong> <strong>and</strong> the<br />

perpetrator arrested. In D<strong>in</strong>g, some predicted that “government” rules will eventually replace customary rules<br />

<strong>in</strong> the clan. Yet, <strong>in</strong> Motor Road, many expressed frustration with statutory rules <strong>in</strong>troduced by the FDA <strong>and</strong><br />

CUSTOMARY LAND TENURE IN LIBERIA

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