Customary Land Tenure in Liberia - Land Tenure and Property ...
Customary Land Tenure in Liberia - Land Tenure and Property ...
Customary Land Tenure in Liberia - Land Tenure and Property ...
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80<br />
community sometimes encounter resistance from their brothers <strong>in</strong> provid<strong>in</strong>g them with access to family l<strong>and</strong>.<br />
Disputes arise when a woman‟s brother requires her to pay <strong>in</strong> rice for access to the family l<strong>and</strong>. If the woman<br />
does not pay, her brother may “carry her to the Town Chief,” especially if “he has no love for [her].” Widows<br />
<strong>in</strong> Tengia Clan reported such disputes to be common, <strong>and</strong> usually settled by the elders who will allegedly rule<br />
on behalf of the brother. In Saykleken Clan, disputes arise between children of women married outside the<br />
clan <strong>and</strong> clan citizens when the former attempt to claim l<strong>and</strong> given to their mother <strong>in</strong> her community.<br />
In Tengia <strong>and</strong> Saykleken Clans, disputes occur between widows <strong>and</strong> their brothers-<strong>in</strong>-law over the <strong>in</strong>heritance<br />
of the deceased‟s l<strong>and</strong>. Female clan members told us that a widow‟s brother-<strong>in</strong>-law will take property from<br />
the widow, even if she has children. As one clan member said, “Women have no power to stop them.” Such<br />
disputes were also reported to occur <strong>in</strong> Mana Clan, though <strong>in</strong>stances were rare.<br />
In Upper Workor Clan, <strong>in</strong>heritance disputes arise <strong>in</strong> relation to house spots. In one example, a woman <strong>and</strong><br />
her father‟s brother argued over her late father‟s house spot. The deceased‟s brother <strong>in</strong>sisted that a woman<br />
could not <strong>in</strong>herit her father‟s property, while the woman claimed that she was the heir to her father‟s<br />
property. After the <strong>L<strong>and</strong></strong> Allocation Committee <strong>in</strong>vestigated the dispute, they ruled that the woman should<br />
have the l<strong>and</strong>. Also see Section 6.1.3.<br />
In Gbanshay Clan, the <strong>in</strong>heritance of rights claimed under TCs was reported to be a common source of<br />
disputes with<strong>in</strong> families. Accord<strong>in</strong>g to one source, up to four names could be listed on one TC, with the<br />
signers often <strong>in</strong>clud<strong>in</strong>g “<strong>and</strong> all” to <strong>in</strong>dicate all members of the extended family. Those whose ancestors‟<br />
names are explicitly listed on the TC are at odds with those who claim their rights through the “<strong>and</strong> all.”<br />
Another tension surrounds TCs <strong>in</strong> the names of groups, like <strong>in</strong> the case whereby the last surviv<strong>in</strong>g member of<br />
a TC group bequeaths l<strong>and</strong> to his descendants, exclud<strong>in</strong>g the descendants of his fellow TC holders who have<br />
s<strong>in</strong>ce died.<br />
6.1.2 Disputes with Returnees <strong>and</strong> Refugees<br />
There is potential for disputes stemm<strong>in</strong>g from displacement due to the <strong>Liberia</strong>n Civil Wars, dur<strong>in</strong>g which a<br />
peak 500,000 people were displaced. S<strong>in</strong>ce the conflict ended, only a few thous<strong>and</strong> <strong>Liberia</strong>ns were considered<br />
displaced persons, <strong>in</strong>dicat<strong>in</strong>g that the majority have returned to their homes. The <strong>in</strong>flux of “returnees” <strong>and</strong><br />
their access to l<strong>and</strong> are regularly portrayed by media <strong>and</strong> development agencies as a potential source of<br />
disputes <strong>in</strong> rural <strong>Liberia</strong>. For example, the Internal Displacement Monitor<strong>in</strong>g Centre (2010) states that<br />
“disputes over the use <strong>and</strong> ownership of l<strong>and</strong> <strong>in</strong> return areas have cont<strong>in</strong>ued” <strong>and</strong> cites these disputes as “a<br />
major barrier to the establishment of security”. 58 However, among the 11 studied clans, disputes with<br />
returnees were universally reported to be uncommon because most returnees get their orig<strong>in</strong>al pieces of l<strong>and</strong><br />
back for farm<strong>in</strong>g. The only exception was <strong>in</strong> regards to house spots which, once occupied, could not be given<br />
back to the returnees. In Dobli <strong>and</strong> Mana Clans, disputes over house spots arise when clan members who<br />
fled dur<strong>in</strong>g the war return to f<strong>in</strong>d others that returned earlier have built homes on the formers‟ house spots.<br />
In both clans, disputes over house spots are common, but are resolved locally.<br />
Additionally, the potential for disputes can arise as a result of provid<strong>in</strong>g for the needs of refugees. For<br />
example, clans that border Sierra Leone <strong>and</strong> the Ivory Coast – <strong>in</strong>clud<strong>in</strong>g Tengia <strong>and</strong> Ylan – have been host<br />
communities for refugees flee<strong>in</strong>g conflicts <strong>in</strong> those countries. However, with the exception of Ylan Clan,<br />
disputes with refugees <strong>and</strong> returnees were universally reported to be uncommon. In Ylan Clan, the GOL gave<br />
200 acres of l<strong>and</strong> to Ivorian refugees, allegedly without consult<strong>in</strong>g or compensat<strong>in</strong>g clan members. Now, clan<br />
members are claim<strong>in</strong>g l<strong>and</strong> <strong>in</strong> the area where the refugees planted planta<strong>in</strong>s <strong>and</strong> other crops, result<strong>in</strong>g <strong>in</strong><br />
disputes with the refugee community.<br />
58 See also Munive R<strong>in</strong>con (2010); Paczynska (2010).<br />
CUSTOMARY LAND TENURE IN LIBERIA