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Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN

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<strong>The</strong> Shi'ite Dynasty <strong>of</strong> Yemen 131<br />

tained the synthesis and great revelation (al-kashf al-akbar). 45 <strong>The</strong><br />

kashfis the unveiling <strong>of</strong> the secret, the ability to see the batin, the<br />

meaning within, the hidden meaning beyond appearances. 46 Nothing<br />

better summarizes this idea <strong>of</strong> 'the secret' than the declaration<br />

(which became almost an adage) <strong>of</strong> the great Shi'ite imam Ja'far<br />

al-Siddiq, who was sixth in the line <strong>of</strong> imams: 'Our cause is a secret<br />

[sirr] within a secret, the secret <strong>of</strong> something that remains veiled,<br />

a secret that only another secret can teach; a secret <strong>of</strong> a secret that<br />

is veiled by a secret.' 47 A notable illustration <strong>of</strong> this phenomenon<br />

can be seen in the more or less clandestine initiation <strong>of</strong> 'Ali al-<br />

Sulayhi, which began when he was still a child by a Shi'ite preceptor<br />

to whom his Sunni family sent him to learn the fundamentals <strong>of</strong> the<br />

Muslim faith.<br />

'Ali's father, Muhammad Ibn 'Ali al-Sulayhi, was a qadi (judge),<br />

very well versed in religious doctrine. He practised his pr<strong>of</strong>ession<br />

on the Massar mountain in Haraz province and was one <strong>of</strong> the most<br />

prominent <strong>of</strong> its notables. As such, he was visited by local religious<br />

personalities, who came to pay him homage. One <strong>of</strong> his visitors,<br />

the Shi'ite da'i Amir Ibn 'Abdallah al-Rawahi, who visited him<br />

because <strong>of</strong> 'his piety and his learning', showed a particular interest<br />

in 'Ali, then still a young child, whose great promise he perceived.<br />

<strong>The</strong> sources differ on the religious affiliation <strong>of</strong> 'Ali's father. According<br />

to Ibn Khallikan he was Sunni. 48 According to Ibn Imad, the<br />

dyed-in-the-wool anti-Shi'ite Hanbali historian (the Hanbalis were<br />

known for their strictness), the qadi held 'perverted beliefs', which<br />

in his vocabulary meant Shi'ite beliefs plain and simple. 49 In any<br />

case, during these visits Al-Rawahi showed such pleasure in talking<br />

to the qadi's child that the youngster was entrusted to his care for<br />

instruction. He became 'Ali's tutor. Among the key messages that<br />

he imprinted on the child's mind was that Yemen was just waiting<br />

for him, 'Ali, the predestined hero, to lead it to a marvellous future.<br />

Al-Rawahi was convinced that 'Ali was an exceptional being who<br />

had been portrayed in a very precious ancient book, Kitab alsuwar,<br />

that made it possible to know the future and foresee coming<br />

events. 50 This treasured book was only one among several that were<br />

part <strong>of</strong> al-Rawahi's library, which, as trustee <strong>of</strong> the Shi'ite mission,<br />

he was supposed to pass on to the one who would carry on his<br />

secret work. 51 And he was absolutely convinced that no one was<br />

worthier <strong>of</strong> the task <strong>of</strong> propagating and defending the Shi'ite faith<br />

in Yemen than 'Ali, the child with the prodigious intellect. Al-<br />

Rawahi revealed nothing <strong>of</strong> his ideas and projects to the father,<br />

who suspected nothing. But one day al-Rawahi, having a foreboding

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