Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
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<strong>The</strong> Shi'ite Dynasty <strong>of</strong> Yemen 131<br />
tained the synthesis and great revelation (al-kashf al-akbar). 45 <strong>The</strong><br />
kashfis the unveiling <strong>of</strong> the secret, the ability to see the batin, the<br />
meaning within, the hidden meaning beyond appearances. 46 Nothing<br />
better summarizes this idea <strong>of</strong> 'the secret' than the declaration<br />
(which became almost an adage) <strong>of</strong> the great Shi'ite imam Ja'far<br />
al-Siddiq, who was sixth in the line <strong>of</strong> imams: 'Our cause is a secret<br />
[sirr] within a secret, the secret <strong>of</strong> something that remains veiled,<br />
a secret that only another secret can teach; a secret <strong>of</strong> a secret that<br />
is veiled by a secret.' 47 A notable illustration <strong>of</strong> this phenomenon<br />
can be seen in the more or less clandestine initiation <strong>of</strong> 'Ali al-<br />
Sulayhi, which began when he was still a child by a Shi'ite preceptor<br />
to whom his Sunni family sent him to learn the fundamentals <strong>of</strong> the<br />
Muslim faith.<br />
'Ali's father, Muhammad Ibn 'Ali al-Sulayhi, was a qadi (judge),<br />
very well versed in religious doctrine. He practised his pr<strong>of</strong>ession<br />
on the Massar mountain in Haraz province and was one <strong>of</strong> the most<br />
prominent <strong>of</strong> its notables. As such, he was visited by local religious<br />
personalities, who came to pay him homage. One <strong>of</strong> his visitors,<br />
the Shi'ite da'i Amir Ibn 'Abdallah al-Rawahi, who visited him<br />
because <strong>of</strong> 'his piety and his learning', showed a particular interest<br />
in 'Ali, then still a young child, whose great promise he perceived.<br />
<strong>The</strong> sources differ on the religious affiliation <strong>of</strong> 'Ali's father. According<br />
to Ibn Khallikan he was Sunni. 48 According to Ibn Imad, the<br />
dyed-in-the-wool anti-Shi'ite Hanbali historian (the Hanbalis were<br />
known for their strictness), the qadi held 'perverted beliefs', which<br />
in his vocabulary meant Shi'ite beliefs plain and simple. 49 In any<br />
case, during these visits Al-Rawahi showed such pleasure in talking<br />
to the qadi's child that the youngster was entrusted to his care for<br />
instruction. He became 'Ali's tutor. Among the key messages that<br />
he imprinted on the child's mind was that Yemen was just waiting<br />
for him, 'Ali, the predestined hero, to lead it to a marvellous future.<br />
Al-Rawahi was convinced that 'Ali was an exceptional being who<br />
had been portrayed in a very precious ancient book, Kitab alsuwar,<br />
that made it possible to know the future and foresee coming<br />
events. 50 This treasured book was only one among several that were<br />
part <strong>of</strong> al-Rawahi's library, which, as trustee <strong>of</strong> the Shi'ite mission,<br />
he was supposed to pass on to the one who would carry on his<br />
secret work. 51 And he was absolutely convinced that no one was<br />
worthier <strong>of</strong> the task <strong>of</strong> propagating and defending the Shi'ite faith<br />
in Yemen than 'Ali, the child with the prodigious intellect. Al-<br />
Rawahi revealed nothing <strong>of</strong> his ideas and projects to the father,<br />
who suspected nothing. But one day al-Rawahi, having a foreboding