Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN

194 Notes
32 Khayr al-Din al-Zarkali, Al-a'lam, qamus ash'ar al-rijal wa al-nisa'
min al-'arab wa al-musta'rabin wa al-mustashraqin (Beirut: Dar al-'Ilm
li al-Malayin, 1983), 8 vols. See section on 'Sitt'.
33 Al-Damdi, 'Aqa'iq al-Yaman, quoted in Zarkali, A'lam, in the section
on 'Sharifa'.
34 Encyclopedia of Islam.
35 Mahmud Fahmi al-Muhandis, Kitab al-bahr al-sakhir, quoted in Zarkali,
A'lam, in the section on 'al-Ghaliyya al-Wahhabiyya'.
36 Encyclopedia of Islam, article on 'Ilkhans'.
37 Bernard Lewis, Islam from the Prophet Muhammad to the Capture of
Constantinople (Oxford: Oxford University Press, 1987), vol. 1, pp.
89-96.
38 Ibn Battuta, Travels of Ibn Battuta, vol. 2, p. 340.
39 On the Kharijites see: Muhammad Abu Zahra, 'Al-Khawarij', in
Al-madahib al-Islamiyya (Cairo: Maktaba al-Adab, 1924), pp. 96ff;
Ahmad Amin, 'Al-Khawarij', in Fajr al-Islam (Beirut: Dar al-Kitab
al-'Arabi, 1975).
40 Ibn Hazm al-Andalusi, 'Niqat al-'arus fi tawarikh al-khulafa', in Al-
Rasa'il (Collection of letters and short essays), ed. Hasan 'Abbas
(Beirut: Al-Mu'assasa al-'Arabiyya li Dirasat wa Nashr, 1981), vol. 2,
pp. 119-22. Ibn Hazm (384—456) is one of the great experts on the
Quraysh and the author of the standard book on the subject: Jamhara
ansab al-'Arab (Cairo: Dar al-Ma'arif, n.d.).
41 Jurji Zaydan, Tarikh al-tamaddun al-Islami (History of Muslim
civilization) (n.p., n.d.), vol. 1, p. 138; Lane-Poole, Mohammadan
Dynasties.
42 Ma'luf, Les Croisades vues par les Arabes, pp. 253ff; Lewis, Islam,
pp. 77-96.
CHAPTER 2 THE CALIPH AND THE QUEEN
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5
Encyclopedia of Islam, 2nd edn (Leiden: E. J. Brill, 1960) article on
'Lakab'.
Ibn al-Jawzi, 'Al-muntazim', manuscript in Berlin, cited by Adam
Metz in his Al-hadara al-Islamiyya (Muslim civilization), the original
of which is in German. My references all come from the Arabic
translation in two volumes (Cairo: Maktaba al-Khanji, 1968).
She is not to be confused with another khatun of the same name,
whom we will encounter later after the Mongol seizure of power. The
Seljuk sultana mentioned here never succeeded in becoming the
official head of state, while the other one did succeed in that with the
help of the Mongols.
Ibn al-Athir, Al-kamil fi al-tarikh (Beirut: Dar al-Fikr, n.d.), vol. 8,
p. 482.
Ibid., p. 484.