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Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN

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Notes 201<br />

22 Mas'udi, Muruj, vol. 3, p. 30; Prairies d'or (see ch. 2 n. 20 above),<br />

vol. 3, p. 725.<br />

23 Al-Tannukhi, 'Al-faraj ba'd al-shidda', quoted by Metz, Al-hadara al-<br />

<strong>Islam</strong>iyya (Cairo: Maktaba al-Khanji, 1968), vol. 2, p. 98.<br />

24 Metz, Al-hadara al-<strong>Islam</strong>iyya, vol. 2, p. 97.<br />

25 Mas'udi, Muruj, vol. 2, p. 299; Prairies d'or, vol. 3, p. 584.<br />

26 Mas'udi, Mwrw/, vol. 2, p. 309.<br />

27 On the question <strong>of</strong> the hijab, one must distinguish between two<br />

different veils:<br />

(a) On the veil that the sovereign installs between himself and his<br />

subjects in public life, see al-Jahiz, 'Kitab al-hijab', in Rasa'il al-Jahiz<br />

(Cairo: Maktaba al-Khanji, 1968), vol. 2, p. 25 (the author died in<br />

255 <strong>of</strong> the Hejira).<br />

(b) On the veil that the sovereign installs between himself and his<br />

courtiers in private life, see ch. 3 <strong>of</strong> the French translation <strong>of</strong> Kitab<br />

al-taj fi akhlaq al-muluk, attributed to al-Jahiz, translated by Charles<br />

Pellat (Paris: Les Belles Lettres, 1954), p. 49.<br />

28 Al-Jahiz, 'Kitab al-hijab', pp. 25ff.<br />

29 'Asqalani, Path al-bari, vol. 3, p. 34.<br />

30 Imam Nasa'i, Sunan, vol. 2, p. 32.<br />

31 Ibid.<br />

32 Ibid.<br />

33 Ibid., p. 33.<br />

34 Ibn al-Jawzi, Kitab ahkam al-nisa' (Beirut: Al-Maktaba al-'Asriyya,<br />

1980), p. 201.<br />

35 Ibid., p. 202.<br />

36 Ibid., p. 205.<br />

37 Ibid., p. 209.<br />

38 Ibn Battuta, Travels <strong>of</strong> Ibn Battuta (see ch. 1 n. 10 above), vol. 2, p.<br />

300.<br />

39 Muhammad Siddiq Hasan Khan al-Qannuji, Husn al-uswa bima tabata<br />

minha allahi fi al-niswa (Beirut: Mu'assasa al-Risala, 1981), p. 345.<br />

40 This caliph was known as Al-Walid (II), and should not be confused<br />

with Al-Walid Ibn Al-Malik (I), the sixth Umayyad caliph.<br />

41 Ibn Hazm, 'Niqat al-'arus' (see ch. 1 n. 40 above), pp. 72, 75 and 134.<br />

I recommend this essay for all those pressed for time who wish to<br />

have information on the Umayyad and Abbasid dynasties. Ibn Hazm<br />

is a master <strong>of</strong> concision and pertinence, as is shown in the telegraphic<br />

style in which he presents the details needed to understand the psychology<br />

<strong>of</strong> a prince, details such as physical defects, character faults,<br />

etc. On the 'monstrosities' <strong>of</strong> al-Walid, see also Mas'udi, Muruj, vol.<br />

3, p. 223; and Tabari, Tarikh, vol. 14, pp. 288ff, and vol. 5, pp. 5ff.<br />

42 Ibn 'Asakir, Tarikh madinat Dimashq (Damascus: n.p., 1982), pp.<br />

41 Iff. <strong>The</strong> author died in year 571 <strong>of</strong> the Hejira (twelfth century).<br />

43 Abi al-Hasan al-Maliqi, Al-hada'iq al-ghanna' fi akhbar al-nisa': tara-

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