Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
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<strong>The</strong> jawari or Revolution in the Harem 47<br />
areas <strong>of</strong> knowledge like the history and power <strong>of</strong> words, being both<br />
poets and linguists. Subh was a perfect example <strong>of</strong> this.<br />
Al-Hakam's excessive interest in knowledge and books was cited<br />
by many as one <strong>of</strong> the reasons that led him, as he grew older, to<br />
neglect the routine management <strong>of</strong> political affairs and leave it to<br />
his wife. She was an unrivalled assistant. But soon she herself felt<br />
the need for an assistant, and she was given a secretary who was<br />
going to shake up both her life and the life <strong>of</strong> the Muslim Empire.<br />
His name was Ibn 'Amir; he was 26 years old, <strong>of</strong> Arab stock, young,<br />
very handsome, superbly educated, with exquisite manners, versed<br />
in all manner <strong>of</strong> religious knowledge, and endowed with the ability<br />
to bend time and people to his will. As he later admitted, since<br />
earliest youth he had a single fixed idea - to rule Andalusia. 28 Subh,<br />
like the <strong>of</strong>ficials who had sent him to her at the palace, was dazzled<br />
by him. <strong>The</strong> queen and her secretary embarked on an intense<br />
relationship that did not escape the notice <strong>of</strong> the caliph himself.<br />
One day in conversation with his intimates on the subject <strong>of</strong> Ibn<br />
'Amir, he said, 'That young man has an incredible sway over the<br />
minds in our harem.' 29 Were they lovers, or did the queen sacrifice<br />
her desires to her duty as wife <strong>of</strong> the caliph and as mother <strong>of</strong> a<br />
future caliph who as regent on the death <strong>of</strong> al-Hakam would be<br />
responsible for the ummal Did she limit her relationship with one<br />
<strong>of</strong> the most fascinating men in Muslim history - or any other history<br />
- to a strict collaboration in the political domain? <strong>The</strong> question was<br />
debated by the early historians and is still being debated by the<br />
modern historians. And it is one <strong>of</strong> the many incidents that gives<br />
us the opportunity to measure the misogyny <strong>of</strong> both camps.<br />
<strong>The</strong> debate on the sexual life <strong>of</strong> Subh is extremely edifying in<br />
this regard. Al-Maqarri, the seventeenth-century author <strong>of</strong> Nafh altib<br />
min ghusn al-Andalus al-ratib, begins by saying that Ibn 'Amir<br />
always aroused jealousy and intrigues against himself. He very<br />
quickly became the effective sovereign <strong>of</strong> Andalusia, supplanting<br />
Subh, and he held her son, Caliph Hisham Ibn al-Hakam, hostage<br />
in his own palace. Al-Maqarri explains that there is always resentment<br />
when a person has an unparalleled opportunity in life along<br />
with prodigious talent, and in consequence has too great success in<br />
everything - which was the case with Ibn 'Amir. 30 He continues by<br />
saying that in this way one can understand the rumours about his<br />
being the lover <strong>of</strong> Subh. <strong>The</strong> rumours were soon put into rhyme in<br />
satiric poems which proclaimed that the Muslims were on the verge<br />
<strong>of</strong> an apocalypse 'for the caliph plays in his <strong>of</strong>fice while his mother