Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN
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16 <strong>Queens</strong> and Courtesans<br />
ancestry to <strong>Fatima</strong>, his daughter, and to 'Ali, his son-in-law and<br />
cousin. Hurr also has to do with the idea <strong>of</strong> resistance, since one<br />
says <strong>of</strong> a bride that she has spent the night hurra if she was not<br />
deflowered on her wedding night, since her husband could not<br />
penetrate her. 16 This idea <strong>of</strong> resisting, <strong>of</strong> concentrated energy contained<br />
in hurr, is evident in the word harrara, which means 'to<br />
write'. When you decide to write a text, what you are in fact doing<br />
is 'liberating words' (tahrir al-kitaba). You are arranging alphabet<br />
letters in a specific order that makes sense and liberates meanings. 17<br />
Al-muharrir (the liberator) is one <strong>of</strong> the many words for a writer.<br />
One <strong>of</strong> the duties <strong>of</strong> the hurr, the aristocrat, is to think globally, to<br />
plan for others, to think for the group. A duty and a privilege, it<br />
is the mark <strong>of</strong> honour <strong>of</strong> the elite. But what is surprising is that we<br />
never find the title <strong>of</strong> hurr used for men. We never encounter it<br />
given to a temporal or spiritual head <strong>of</strong> state, like the words sultan<br />
or malik. We <strong>of</strong>ten find it used for women as a synonym for malika<br />
or sultana, and in regions <strong>of</strong> the Muslim empire as different as<br />
Spain, North Africa, and Yemen. Al-hurra is the title <strong>of</strong> two Yemeni<br />
queens <strong>of</strong> the eleventh and twelfth centuries, Asma and 'Arwa,<br />
whom we will meet further on. Later, in the fifteenth and sixteenth<br />
centuries, several Andalusian queens, who played important roles<br />
on both sides <strong>of</strong> the Mediterranean (Spain and North Africa) bore<br />
this title. Women seem to emerge on the political scene at the<br />
time <strong>of</strong> great catastrophes. <strong>The</strong> fall <strong>of</strong> Granada in 1492, when<br />
the Christians ejected the Muslims from Spain, was one <strong>of</strong> those<br />
occasions.<br />
<strong>The</strong> most famous <strong>of</strong> these women was 'A'isha al-Hurra, known<br />
to the Spaniards by the name Sultana Madre de Boabdil, Boabdil<br />
being the distorted name <strong>of</strong> her son, the last Arab ruler <strong>of</strong> Spain<br />
Muhammad Abu 'Abdallah. She won the admiration <strong>of</strong> her enemies<br />
at the time <strong>of</strong> the Muslim debacle. 18 According to 'Abdallah Inan,<br />
an expert on the fall <strong>of</strong> Granada, despite the silence <strong>of</strong> Arab<br />
sources, which barely mention her name, 'A'isha al-Hurra played a<br />
prominent role in Muslim history. 19 Only Inan's analysis <strong>of</strong> the<br />
Spanish documents revealed that she was a remarkable leader who<br />
took heroic action at a tragic moment; he calls her one <strong>of</strong> the 'most<br />
noble and fascinating [personages] <strong>of</strong> our history'. 20 Her life, which<br />
Inan calls 'a page <strong>of</strong> heroism', is little known, if not entirely<br />
unknown, and is barely studied even by experts. Inan tries to retrace<br />
several episodes <strong>of</strong> it. According to him, it was 'A'isha al-Hurra<br />
who decided to transfer power from her ageing husband, 'Ali Abu<br />
al-Hasan, who had taken power in 866/1461, to her son by him,