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Fatima.Mernessi_The-Forgotten-Queens-of-Islam-EN

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216 Notes<br />

15 'Amri, Rawda, p. 463.<br />

16 Ibn Khallikan, Wafayat, vol. 5, p. 375.<br />

17 Ibid.; al-Maqrizi, Al-Khitat (Cairo: Maktaba al-Thaqafa al-Diniyya,<br />

1987), vol. 2, p. 285; Ibn al-Athir, Kamil, vol. 7, p. 477; 'Abdallah<br />

Inan, Al-hakim bi'amri Allah (Cairo: Dar al-Ma'arif, 1947).<br />

18 Ibn Khallikan, Wafayat, vol. 5, p. 375.<br />

19 Ibid.<br />

20 Maqrizi, Khitat, vol. 2, p. 288.<br />

21 Henry Corbin, Histoire de la philosophic islamique (Paris: Gallimard,<br />

1964), pp. 128ff.<br />

22 Ibn al-Nadim, Al-fihris (Beirut: Dar al-Ma'rifa, 1978), p. 267.<br />

23 Encyclopedia <strong>of</strong> <strong>Islam</strong>, article on 'Isma'iliyya'. One can imagine the<br />

friction that this manner <strong>of</strong> calculating could create between Isma'ilis<br />

and Sunnis, especially when it came to fixing the month <strong>of</strong> Ramadan.<br />

24 M. Canard, 'La procession du Nouvel An chez les Fatimides', Annales<br />

de I'lnstitut d'Etudes Orientales (Algiers), 10 (1952), p. 375.<br />

25 Maqrizi, Khitat, p. 288.<br />

26 Ibn al-Athir, Kamil, vol. 8, p. 128.<br />

27 Ibid.<br />

28 Ibid., p. 129.<br />

29 Ibid.<br />

30 Hanbali, Shazarat (see ch. 1 n. 31 above), vol. 3, p. 194.<br />

31 Maqrizi, Khitat, vol. 2, p. 288.<br />

32 For a discussion <strong>of</strong> the attitudes <strong>of</strong> hate and contempt toward the<br />

people, al-'amma, see the excellent summary in the article on it in the<br />

Encyclopedia <strong>of</strong> <strong>Islam</strong>. Also consult the books on proper behaviour<br />

for courtiers, like the essay attributed to al-Jahiz in Le Livre de la<br />

couronne (Kitab al-taj), which is an instructional manual on court<br />

etiquette, or how to please the prince. <strong>The</strong> basic idea is to humble<br />

oneself. Any show <strong>of</strong> dignity or self-respect annoys the leader. See al-<br />

Jahiz, Le livre de la couronne, tr. Charles Pellat (Paris: Les Belles<br />

Lettres, 1954), p. 49.<br />

33 Ibn Battuta, Travels <strong>of</strong> Ibn Battuta (see ch. In. 10 above), vol. 1, p.<br />

41. However, it must be pointed out that the Cairo described by Ibn<br />

Battuta is the Cairo <strong>of</strong> the fourteenth century AD. Ibn Battuta, who<br />

was born in Tangier in 1304, made his first trip to Mecca in 1326. It<br />

was during this journey that he visited Egypt for the first time. I quote<br />

Ibn Battuta for the beauty <strong>of</strong> his description and its accuracy even for<br />

the Cairo <strong>of</strong> today. But for a description <strong>of</strong> the Cairo <strong>of</strong> al-Hakim,<br />

one should read Maqrizi, Khitat, where one finds a description <strong>of</strong> the<br />

city practically quarter by quarter, and especially a wealth <strong>of</strong> details<br />

about the public buildings.<br />

34 Ibn Khallikan, Wafayat, vol. 5, p. 293; Maqrizi, Khitat, vol. 2, p. 285.<br />

35 Maqrizi, Khitat, vol. 2, p. 286; Ibn Khallikan, Wafayat, vol. 5, p. 393.<br />

36 Maqrizi, Khitat, vol. 2, p. 289.

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